New References added

Most recent additions to the list of references

Most recent additions

16/11/13

The following references are part of the references that were to be added on 29/03/13, which has the theme of being able to perceive the written plan for the Universe.

The Wisdom of Solomon 13:4-5 (Hard copy) And if men were amazed at their power and working, let them perceive from them how much more powerful is he who formed them. 5:  For from the greatness and beauty of created things comes a corresponding perception of their creator.

Many other references are being prepared with notes that link them together as they talk about the same things.  Please follow this blog for updates.

01/04/13

The following references are part of the references that were to be added on 04/02/13, which had the theme of Opening people’s understanding of additional Wisdom in Words.

Revelation 15:46  (KJV) Who shall not fear thee, O Lord, and glorify thy name? for thou only art holy: for all nations shall come and worship before thee: for thy judgments are made manifest. 5: And after that I looked, and, behold, the temple of the tabernacle of the testimony in heaven was opened: 6: And the seven angels came out of the temple, having the seven plagues, clothed in pure and white linen, and having their breasts girded with golden girdles.  Note: Verse 4 says that God’s judgements will be made manifest, or clear, because they are part of the wisdom in words and people will be able to understand them in word plays.  This is why the biblical book of the Prophet Jeremiah(pbuh) says at Jeremiah 31:33 that later God will place his laws in people’s minds, which were referred to in those days as their hearts.  This is why King David(pbuh) kept asking God to show him what the Laws said at Psalm 19:12, 25:414, 86:11, Psalm 119:7, 119:12, 119:1819, 119:2627119:29119:3334, 119:38119:4145, 119:49, 119:6466, 119:7073, 119:124125, 119:133, 119:135, 119:169 and 119:171.  To see how the temple of the testimony is opened in word plays, see the notes here to Revelation 11:19, which show that it contained a book that people will be able to understand in the future.  The Prophet Isaiah(pbuh) prophesied repeatedly that people’s eyes will be opened to other things that the book says in word plays as well.  Click here for examples fo such prophecies.  Before opening people’s understanding at Luke 24:45 Jesus(pbuh) said that everything will be revealed if you pay attention to how you hear at Luke 8:1718 and Mark 4:2225Isaiah 8:16 carries the instruction to seal the law among my disciples because the Law said more than one thing at the same time.  That is why prophecy at Isaiah 42:21 said that the Law will be magnified.  If something is magnified it is made bigger, and if a sentence says two things and not just one, it is two times bigger.  This is why the biblical book of Job(pbuh) says at Job 33:14 that God speaks two times and not just once, but mankind does not perceive it, and why King David(pbuh) wrote at Psalm 62:1112 that God spoke once but he heard it two times.  That he heard two things in the words and not just one thing.  (For more word plays about that, see the posts called Why does You have no idea also say You have no wide ear, You have no eye dear and You have no why dear? at http://www.understandingprophecies.blogspot.com.)

Revelation 15:5  (KJV) And after that I looked, and, behold, the temple of the tabernacle of the testimony in heaven was openedNote: Jesus(pbuh) began to open other Wisdom in the Words of the Covenant.  For example, when people wished to trick him into saying anything other than the Laws of Moses(pbuh) so that they could stone him to death, they did not stone him for saying something else because he was still reading from the Law, which says more than one thing.  You can read more about this by reading the notes to Revelation 15:4-6 here and by clicking here.  This is why King David(pbuh) kept asking God to show him what the Laws said at Psalm 19:12, 25:414, 86:11, Psalm 119:7, 119:12, 119:1819, 119:2627, 119:29, 119:3334, 119:38, 119:4145, 119:49, 119:6466, 119:7073, 119:124125, 119:133, 119:135, 119:169 and 119:171.  Clearly there must have been more Wisdom in the Words to see, or David would have seen it all already when he read the Law.

Revelation 19:11 (KJV) And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war.  Note: Mildly reworded, I saw heavens opened also says I saw heaven so penned and I saw heavens so penned.  It is an old way of saying in English that he saw how heaven was written, or designed, and it also says other things in English.  Of course, King David(pbuh), who the Qur’an says at Surah 4:163 and Surah 17:55 received the Psalms from God, said that the whole realm speaks every day and that there is no language in which it is not heard at Psalm 19:1-4.  Jesus(pbuh) also saw the heavens opened and prophesied that everyone else would also see it at John 1:51.  To see how this works, and at least one other place where it is written that those things will be revealed as well, see the notes to Matthew 3:16 here.

Enoch

Aquarian Gospel of Christ

Qur’an

Note: The next reference to be added includes the subject of Opening people’ sunderstanding of Wisdom in Words, and will also begin reveal something very big about the Laws, and the Laws of the Universe.  How the Curses in the Law work.

29/03/13

Some alterations have been made to tidy up the entries added 04/02/13.  Typing errors were cleared up, some links that did not work have been cleared up and some references have been given additional notes.  Where more information has been added to the notes, the additional information is noted here, for those who are following this information in detail.  The additional information has also been highlighted here in bold text.

OLD TESTAMENT

Genesis

Exodus

Leviticus

Numbers

Deuteronomy

Joshua

Judges

Ruth

1 Samuel

2 Samuel

1 Kings

2 Kings

1 Chronicles

2 Chronicles

Ezra

Nehemiah

Esther

Job

Psalms

Proverbs

Ecclesiastes

Solomon (Song of Solomon)

The Wisdom of Solomon (included in the Roman Catholic Bible)

Sirach: Ecclesiasticus, the Wisdom of Jesus the Son of Sirach (included in the Roman Catholic Bible)

Isaiah

Jeremiah

Lamentations

Ezekiel

Daniel

Hosea

Joel

Amos

Obadiah

Jonah

Micah

Nahum

Habakkuk

Zephaniah

Haggai

Zechariah

Malachi

Baruch (Find correct place in Old Testament and reposition)

NEW TESTAMENT

Matthew

Matthew 3:16 (KJV) And Jesus, when he was baptized, went up straightway out of the water: and, lo, the heavens were opened unto him, and he saw the Spirit of God descending like a dove, and lighting upon him: Note: This is repeated at Mark 1:1011 and Luke 3:2122 and although it is worded a little differently, the word play in English continues to work. Mildly reworded, He saw the heavens opened also says He saw the heavens so penned.   Penned means written.  It is an old way of saying that Jesus(pbuh) saw how Heaven was written.  It refers to the written plan for everything and explains why Jesus said at John 5:1920 that God showed him what He does.  There is a Moslem belief that the first thing that God made was the pen and that it wrote the plan that brought everything into creation, which includes separate areas such as Heaven and Earth.  It can also refer to a pen as a separate holding area and it still works at each of those points.  Penned also says pend and in English pend can mean to await judgement or settlement.  To pend can mean to hang or pivot upon, and this is a little like the way the planet Earth turns upon its axis.  (Synonyms include project, cling, cover, decorate, furnish, drape and incline, which also says ink line and which could be taken to be the work of a pen in word play.  Casually spoken, Planet also says Plan it and World also says Whirled.)  In Fine Art, Visual Arts and Architecture pend can also mean to arch over or vault and Genesis 1:6 has been interpreted as saying that God created a vault separating the waters over the earth from the water in the sky in clouds and rain.  In Scotland pend refers to an arch or vault over a passage and in this case an open ended passage.  A passage can also be a section of written material.  Open ended can also mean that something can continue and the word plays continue to unfold.  The Dove dove out of Heaven onto Jesus.  (If English is not your first language, dove is the past tense of dive and with a capital letter at the beginning it is also the name of the bird.)  In the King James Version, in verse 16 he saw the Dove lighting upon him, meaning to alight upon him, or land upon him.  Light can also mean to make something the opposite of heavy, so that it can fly like a Dove.  Lighting, such as a lamp, can make an area light instead of dark so that people can see and perceive things properly. Prophecy at Isaiah 42:67 said that Jesus would be a light to the world and that is how he described himself at John 8:12, because he allowed people to see more wisdom hidden in words that he had seen.  This is why the Gospels were described as hidden at 2 Corinthians 4:34, Ephesians 3:9, 1 Corinthians 4:5 and 2:78 and Enoch 46:3, (though Moses(pbuh) had already said that as far as he was concerned, things are not really hidden and are so close to you that they are the word in your mouth at Deuteronomy 30:1115).  For other references to light and being able to see and perceive wisdom in words see the notes here to Hebrews 1:7.  Here you can begin to perceive great beauty in the language of the written plan for everything and the architecture created by the words.  The Wisdomof Solomon 13:4-5 says that a corresponding perception of the creator comes from the greatness and beauty of created things.  Rich word plays like this would explain why the last words of the murdered English bible translator, William Tyndale, were said to be Lord open the King of England’s eyes*, matching the prophecies that people’s eyes will be opened to these things so that they can see and perceive them, such as Isaiah 29:18.  (*Source: How We Got the Bible, Rose Publishing, ISBN-10: 0-965508-26-9, ISBN-13: 978-096550-826-1.)  For a list of these prophecies, click here.  Jesus said that he was fulfilling those prophecies.  At John 17:78 he said that he had given his closest followers everything that he had been shown that they could already understand and he said that their eyes were blessed to see what he showed them at Matthew 13:316.  At John 16:1214 he said that there is more to show people than they could understand at that time.  He said that it would be done again at Luke 8:1718 and Mark 4:2224 and that when it is, everything will be revealed.  This had already been prophecied at The Wisdomof Solomon 6:22 which Jesus would have been well aware of.  In fact, Jesus said that you will see the heavens opened at John 1:51.  You can begin to see why King David(pbuh) openly referred to these things, saying that the realm talks day and night, that it shows knowledge, and that there is no language in which that knowledge is not heard at Psalm 19:1-4.  There he also said that it shows God’s handywork and declares God’s glory.  You can also see why just three years after his death, other bible translators where beginning to use William Tyndale’s work, which the word plays above most likely come from.  The written plan contains the Wisdom of God and instructions for everything in Heaven and on Earth.  It uses the same sounds again and again, resulting in rhyming poetry.  It is why Proverbs 9:1 says that wisdom created, or constructed, a house for itself and this is what Jesus began to perceive, in accordance with the prophecies.  (As computer programs also contain instructions and produce complex moving structures that can be seen with the eye, a modern analogy would be that the Idiot’s Guide to the computer software, Windows, said that it performs a neat trick, opens itself and starts itself running when a computer is turned on.)  Jesus was described as the Wisdom of God at 1 Corinthians 1:1724 and this is why John 1:14 refers to Jesus as the word, or Wisdom of God, and said that it became, or resulted in, flesh.  That is why John twice says that the world was created by him at John 1:3 and John 1:910.  Crossing language barriers and continuing to speak, these say in poetry that everything was created by hymn, nothing was created without hymn and that people knew hymn not.  (If English is not your first language, hymn is another word for song.)  This is why the biblical book of Revelation refers to a hymn at Revelation 14:3 and says that some people will be able to understand it.  The hymn contained instructions for the realm and words that rhymed in verses, and this is why the word Universe also says Uni verse.  That is what Jesus referred to as God’s works at John 14:10 and why Sirach 11:4 says that God’s works are hidden from men.  It is also why Job 33:14 says that God speaks two times and not just once but human beings do not perceive it, and why King David, who could understand more words hidden in word plays, said that God spoke once but he heard it two times at Psalm 62:1112.  Jesus referred to his body as a temple during his trial at John 2:1922 and later Paul said that it is also true of everyone else at 1 Corinthians 3:1617.  This was about a word play in Hebrew, showing that Wind or breath can also mean Spirit, so that when God breathed His Spirit into Adam, he also breathed life into him.  (This explains why the Qur’an says at Surah 31:31 that God moves sailing ships, which require wind to move, across the sea, and why the next thing said is that in that are signs for people.  It also explains why Genesis 1:2 says that God’s Spirit moved on the serface of the waters.  The wind blew on the waters.)  Interestingly, The air also says The heir, which would mean the first son, and Jesus was described as the Son of God, and also the second Adam at 1 Corinthians 15:45That is a riddle, but also an analogy that is explained in the notes here to Luke 3:21-22 in the part of the notes labelled Information for Muslems.  Of course, the closest thing that Adam had to any parent was God.  He is in the air also says He is in the heir and He is in thee yeah (meaning He is in you, yes).  Of course, you have air in your lungs and Adam grew into everyone.  This also means that there is a little of God’s Spirit in each person, giving them life, understanding, and allowing them to move.  If anyone is nasty to a person, they are being nasty to a tiny little bit of God because God breathed life into Adam and we are all Adam’s children with that life in us.  In effect, by being nasty to a person with a tiny little bit of God’s Spirit in them, it is like being nasty to God, so that a nasty person cannot say that they follow the first and most important commandment to love God.  This is why Paul said that those who claim to love God but hate their brother are lying at 1 John 4:20.  Knowing that God is everywhere and in the air, you will be able to understand the following poetry.  The sky’s blue over the waters, (the sky is blue over the waters), the skies blew over the waters, thus guise blew over the waters.  (Guise is another word for something hidden with a disguise.)  Clearly the word plays continue in English and talk about what happened when everything was created.  Since King David(pbuh) said that the realm mutters speech and there is no language in which is it not heard, people heard the word plays in a list of languages on the Day of Pentecost at Acts 2:111, and Jesus saw these things opened to him, described them as God’s works at John 14:10, and said at Luke 8:1718 that if you pay attention to how you hear words everything will be revealed, no one should be surprised that the realm is hinted at and alluded to in this way.  Or that it happens in English or any other language.  In fact, it is prophesied at Zephaniah 3:9 that God will return a pure language to the world.  This will be as it was before the event that Christians call the confusion of tongues at Genesis 11:69, when people began speaking separate languages.  God’s words can say more than one thing at the same time and this is the language that He first shared with Adam, commonly known as Adamic.  As he could perceive what was written in it, you can also begin to understand why David said that he liked God’s word so much that it was his delight.  The famous Wisdom of King Solomon(pbuh) (who was King David’s son) was also worded in word plays and poetry and was, in fact, part of the Wisdom of God left here for mankind.  The man the western world calls the father of modern science, Sir Isaac Newton, said that the Universe is a giant cryptogram, or puzzle, for mankind to discover and Jesus said that all of the other Prophets(pbut) and wise people had been waiting to see what he was revealing to his disciples at Matthew 13:917.  At Luke 8:1718 and Mark 4:2225 he said that it will be done again.  Knowing this will inspire people to consider word plays and how they can describe things.  Three pieces of information will help in finding more.  Firstly, it helps a great deal to know that in word plays, word breaks are not fixed and nor are spellings.  You will find it easier to understand this if you see the examples at www.originallanguage.blogspot.com.  It also helps to know that people who share these things when they find them are given more, partly by those they are talking with about word plays, and partly by God.  That this is said at Luke 8:1718 and Mark 4:2225, as well as in some of the parables that Jesus told.  It is why Paul said at 1 Thessalonians 1:8 that people had sounded out the word of the Lord so that they did not need to say anything themselves, in their own words.  The wisdom in words that they received was enough to explain some things.  You can begin by telling other people about relevant word plays that you have seen here and also the many references that you can see here.  However, you will find more simple examples on the posts about the Adamic Revelation at the first website and at www.understandingprophecies.blogspot.com.

Mark

Luke

Luke 3:2122 (KJV) Now when all the people were baptized, it came to pass, that Jesus also being baptized, and praying, the heaven was opened, 22: And the Holy Ghost descended in a bodily shape like a dove upon him, and a voice came from heaven, which said, Thou art my beloved Son; in thee I am well pleased. Note: The heaven was opened also says The heaven was so penned. This is repeated at Matthew 3:1617 and Mark 1:1011 and although it is worded a little differently, the word play in English continues to work. It is an old way of saying Heaven was written in this way, it can also refer to a pen as a separate area and it still works at each of those points. There is a Moslem belief that the first thing that God made was the pen and that it wrote the plan for everything that brought everything into creation, which includes separate areas such as heaven and earth. The Dove dove out of heaven onto his shoulder. (If English is not your first language, dove is the past tense of dive.) Word plays like this would explain why the last words of the murdered English bible translator, William Tyndale, are said to be Lord open the King of England’s eyes. (Source: How We Got the Bible, Rose Publishing, ISBN-10: 0-965508-26-9, ISBN-13: 978-096550-826-1.)  More word plays in this verse are revealed in the notes here to Mattew Matthew 3:16Information for Moslems:  The reference to Jesus as God’s son is not literal in the animal sense of the word.  It is both an analogy and also another riddle, and both become apparent when you know what God was teaching the Prophets(pbut).  The objection in the Qur’ran, ‘Say not son’, is an objection to the idea that Jesus was a new god or a half god and that God literally had a son with the mother of Jesus, which the Greeks, with their belief system at the time, would believe.  It was, in fact, prophesied that a virgin would have a child at Isaiah 7:14 and it was prophesied in a non-biblical text as well.  Christians and Moslems agree that the mother of Jesus became pregnant miraculously and that God only had to command it to happen for it to be so. That there was no need for the physical act of procreation.  However, one of the places that the revelations given to Jesus went after the Jews was to the Greeks.  (Jesus himself was rejected by a small but powerful group of people who were looking after their own self-interests and the interests of those in power who had put them in the positions that they were in, rather than the Jews of those times as a whole.)  The Greeks believed in a number of Gods, some of which they believed were brought about through the animal act of procreation between gods and women and Christians and Moslems agree that this was not the case with Jesus.  In some cases, God said that he would raise a Prophet and that He would be like a father to him, and the Prophet would be like a son to God because of the way things were done in biblical times.  For example, this was how God described King David’s son Solomon(pbuh) at 2 Samuel 7:1214.  In those times a father would teach his sons what he did.  A carpenter would teach his son his carpentry trade, so that his son could carry on the family business and support his whole family in later life.  As God taught some Prophets(pbut) about how he does things, including the wisdom in words that brought the whole creation into being that King David saw to some extent and spoke about at Psalm 19:1-4, and that Jesus saw (see the notes here to Matthew 3:1617, Luke 3:1922 and Mark 1:1011), this was an analogy.  It was like God being a father to those Prophets and those Prophets being like a son to God, because fathers taught their sons what they did and God was showing the Prophets what he does and how he does it.  This is what God said that He would perfect on Prophets(pbut) at Surah 12(Joseph):6.  It is largely why prophecy said that the Messiah would be a son of God and Jesus said very clearly that the words he spoke were not his, but were given to him by God at John 7:1516, 12:4850, 14:24.  Even without the riddle that you will see later, you can see that analogy used by God clearly in what Jesus said at John 5:1920, where he described God as his Father, himself as God’s son, and said that he did what God showed him.  And that God, the Father, sheweth him all things that himself doeth.  Just as sons were taught by their fathers, God taught Prophets(pbut), including Jesus.  The word Begotten can also mean created, does not only apply to the act of procreation, and again, Christians agree that that was not necessary for the birth of Jesus.  God also gave that analogy to King David in the Psalms that the Qur’an says God gave him, at Psalm 2:7 and Psalm 19:1-4 shows that he was shown some of the same things as Jesus by God.  Paul later used the same analogy when he said that Jesus taught others what he had been taught, and that Paul himself was using that information to teach more people at 1 Corinthians 4:15.  He called some of his followers his sons for the same reason and Philemon 1:10 is an example.  He also quoted God where He said that he will teach everyone in the future, revealing His wisdom, and where He described it as being like a father to both sons and daughters at 2 Corinthians 6:18.  This is also why Paul called those who were learning what Jesus said that God showed him, Fellow heirs at Ephesians 3:26.   Clearly it was an analogy about teaching like a father would teach his son.  Therefore, there is no need for Christians and Moslems to argue about the use of the word Son, and it is only anyone who says that Jesus was a new, a separate god, created in the mythical way of some Greek gods, that would need to be corrected.  To be clear, Christians do not believe that God physically had a son in the animal sense of the word.  Christians do not believe that God brought about the birth of Jesus by the physical act of procreation and all of them will tell you that if you ask them.  (There is another reason why Jesus was called the Son of God and this will be revealed with the word plays.)

John 1:51 (KJV) And he saith unto him, Verily, verily, I say unto you, Hereafter ye shall see heaven open, and the angels of God ascending and  descending upon the Son of man.  Note: With just a mild rewording, You shall see heavens opened also says You shall see heaven so penned and You shall see heavens so penned.  This word play is repeated Mark 1:1011 and Luke 3:2122, and also at Matthew 3:16 where more word plays about this are revealed.

Acts

Acts 14:27 (KJV) And when they were come, and had gathered the church together, they rehearsed all that God had done with them, and how he had opened the door of faith unto the Gentiles.  Note: Jesus(pbuh) is described as the Wisdom of God at 1 Corinthians 1:24 and prophecy said that the Messiah figure would reveal all.  That understanding was stated at John 4:25 and came from the Prophet Moses(pbuh) and you can see this at Deuteronomy 18:15 and 18:19 and Acts 3:22.  At Luke 24:45 we can see that Jesus opened people’s understanding of the scriptures and he was showing people that what God gave the Prophets(pbut) to say and to write could say more than one thing at the same time.  In the biblical book of Revelation at Revelation 3:68 it is stated that Jesus(pbuh), the Wisdom of God, can open people’s understanding and that no one can close it again.  And that it can be closed to people and that no one can open it again.  This matches parts of the Old Testament that say that God has blinded people’s eyes and blocked their ears so that they cannot see and perceive and hear and understand.  For example, at Isaiah 6:913 and John 12:40.  Click here for a list of prophecies that people would see these things, such as Isaiah 29:18 .  Among the many biblical references that show that people had been allowed to see more things said with the same sounds and letters are Romans 10:17, which says So then faith cometh by hearing, and hearing by the word of God, and Hebrews 11.1 which says Now faith is the substance of things hoped for the evidence of things not seen.  At Psalm 62:1112 King David(pbuh) said that God spoke once but he heard two things and Job 33:14 says that God speaks two times and not just once, but mankind does not notice it.

Romans

1 Corinthians

2 Corinthians

2 Corinthians 2:1214  (KJV) Furthermore, when I came to Troas to preach Christ’s gospel, and a door was opened unto me of the Lord, 13:I had no rest in my spirit, because I found not Titus my brother: but taking my leave of them, I went from thence into Macedonia. 14: Now thanks be unto God, which always causeth us to triumph in Christ, and maketh manifest the savour of his knowledge by us in every place.  Note: Colossians 4:34 refers to praying for a door of utterance, or speech, to be opened so that they could explain a mystery clearly.  It was a prayer to be shown more wisdom in words, hidden in the word plays.  Here verse 12 says a door was opened, and verse 14 refers to God making manifest, or clear, His Knowledge or Wisdom.  This is largely what was meant when Jesus(pbuh), who was described as the Wisdom of God at 1 Corinthians 1:1724, described himself as the door at John 10:9 and the way and the truth at John 14:6.  At Matthew 22:16, Mark 12:14 and Luke 20:2122 people said that he taught people the way and in truth.  This makes sense because prophecy said that the Messiah figure will have the job of revealing everything and this was stated at John 4:25.  He could show people the way into heaven.  There is another meaning to Jesus being the door and the way into heaven.  That is revealed in wisdom hidden in words and is slowly being revealed here, in accordance with a number of prophecies, which you can begin to see by clicking here.  This is why Jesus said at Luke 8:1718 that if you pay attention to how you hear words, everything will be revealed.

Galatians

Ephesians

Philippians

Colossians

Colossians 4:16  (KJV) Masters, give unto your servants that which is just and equal; knowing that ye also have a Master in heaven. 2: Continue in prayer, and watch in the same with thanksgiving; 3: Withal praying also for us, that God would open unto us a door of utterance, to speak the mystery of Christ, for which I am also in bonds: 4: That I may make it manifest, as I ought to speak. 5: Walk in wisdom toward them that are without, redeeming the time. 6: Let your speech be alway with grace, seasoned with salt, that ye may know how ye ought to answer every man.  Note: Verse 1 refers to giving people things which were equal.  There were previous references to the word plays being equal because they were said with the same sound and/or written with the same letters.  This is why Job 11:56 refers to things being double what is there, why King David(pbuh) said that God spoke once and he heard it two times at Psalm 62:1112 and Job 33:14 openly says that God can speak not just once but two times and that mankind does not perceive it.  It is why Isaiah 6:9 has God telling the Prophet Isaiah(pbuh) to tell people that they hear and do not understand and 2 Timothy 2:15 (click here for various English translations) openly refers to dividing the words and meanings correctly into different words even though their sounds were equal.  In word plays, the breaks between words can change.  The original Hebrew of the Old Testament was written without breaks between the words, or vowels, such as a, e, i, o and u, and this means that what was written can be read in different ways.  This is what was meant by correctly splitting words.  For examples, see www.originallanguage.blogspot.com.

1 Thessalonians

2 Thessalonians

1 Timothy

2 Timothy

Titus

Philemon

Hebrews

James

1 Peter

2 Peter

1 John

2 John

3 John

Jude

Revelation

Revelation 3:68  (KJV) He that hath an ear, let him hear what the Spirit saith unto the churches. 7: And to the angel of the church in Philadelphia write; These things saith he that is holy, he that is true, he that hath the key of David, he that openeth, and no man shutteth; and shutteth, and no man openeth; 8: I know thy works: behold, I have set before thee an open door, and no man can shut it: for thou hast a little strength, and hast kept my word, and hast not denied my name.  Note: In verse 8 the reference to not denying the name of Jesus(pbuh) is there because prophecy at Isaiah 9:6 and Jeremiah 23:6 said that his name would mean various different things and it said those things in word plays (which can sometimes depend upon other relevant words being present either side, because the word breaks in word plays are not so fixed).  Those prophecies were among the various signs that the Qur’an says were given to Jesus to show that he was the Messiah figure and there were many prophecies that he had to fulfil.  You can read more about the name of Jesus by clicking here.  In verse 7 the reference to the key of David(pbuh) is there because David often referred to the wisdom in the word plays in the book of Psalms.  For example, at Psalm 62:1112 he said that God spoke once but he heard it two times, twice, matching Job 33:14, which says that God speaks two times and not just once but humankind does not perceive it, and a number of prophecies that people would see these things, which you can see by clicking here.  This is why King David asked God to show him what the Laws say at Psalm 19:12, 25:414, 86:11, Psalm 119:7, 119:12, 119:1819, 119:2627119:29119:3334, 119:38119:4145, 119:49, 119:6466, 119:7073, 119:124125, 119:133, 119:135, 119:169 and 119:171.

Revelation 6:1  (KJV) And I saw when the Lamb opened one of the seals, and I heard, as it were the noise of thunder, one of the four beasts saying, Come and see.  Note: In the notes here to Revelation 4:1 you can see that this is a vision, and that in dreams and visions, anything that is said, written, or that happens can be described in a way that contains more information hidden in word plays.  You can see that a door of understanding was opened to them, in the same way mentioned at Colossians 4:34, allowing people to speak more words that were hidden in word plays.  Here and at Revelation 6:3, 6:5, 6:7 you can see both that seals were opened, and that the writer was told to come and see something.  He was being told the meaning of the additional wisdom, sealed, and hidden in the word plays, called Dream Puns in visions and dreams.  The Prophet Daniel(pbuh) noticed more words in writing and was told by God to seal up the book because the words were for a later time at Daniel 12:4 and 12:89.  The Prophet Isaiah(pbuh) spoke about word plays sealing a book given to people who could not understand it yet, so that they could not open a book and read it at Isaiah 29:1112.  Jesus(pbuh) said that it is the will of God that everything that he was given would be raised again at the last day at John 6:39.  Here and at the other points named above, the same biblical book talks openly about seals being opened and a book being opened to allow people to see.  Isaiah, who spoke about the wisdom hidden in word plays so often,  openly said at Isaiah 29:18  that one day people will be able to see things in the words of a book that they had not seen before.  So the prophecy that seals would be opened means that people would be able to see things in the book that they had not seen before, but that the Prophet Daniel noticed and that the Prophet Isaiah clearly knew about as well.  Dreams and visions quite often make very little sense if you try to understand them for what you see straight away, because they are meant to be understood in word plays.  This is why they so often jump from one thing to another, making no sense if you remember them when you wake up.  The biblical book of Revelation is about  a vision, or dream, containing word plays.  That is why some parts of the book are so strange and do not make sense.  That means that the things that happen in the vision of that biblical book, such as unheard of beings with a tail that leaves people stunned for days,  are not necessarily literal things that you should expect to happen.  The same is true of other Prophetic visions.  In fact, because the word plays in the visions are not understood, it may be that what was prophesied has already happened and that people did not know.  For example, this book contains a prophecy of a battle of Armageddon, at Megiddo.  There was already a battle of Megiddo and one of the men involved, General Alenby, had a name that used the same kind of word plays to say Prophet of Allah in Arabic.  Neby is Arabic for a Law Giving Prophet, such as Jesus(pbuh), who Moslems also expect to come back and lead.  Allah Neby means Prophet of Allah in Arabic and the emphasis in the word Neby is on the last syllable.  When Alenby earlier persuaded the forces of the Ottoman Empire to give up Jerusalem to him, he wrote his name in Arabic.  So Ale-nby was read as Allah Neby.  (Ale is also a name for the Creator God, so the word play works with at least two of the names of God.)  Those reading it took it as a sign from God that they should give up the Holy City and clearly God intended that to happen.  Together these things show that the expected battle at Megiddo happened already.  And that it is when the understanding begins to open that you can begin to see what has happened, and also what will happen.  This is why the same book has Jesus saying that it is for those with ears to hear at at Revelations 2:7, 2:11, 2:29, 3:6, 3:13 and 3:22 It is clear that the biblical book of Revelation contains word plays be to interpreted because it says that Jesus will come back in the sky to the sound of a trumpet.  Jesus said that he would return unannounced, secretly like a thief is quiet, more than once in parables that he told, including the Parable of the thief at night.  He said that he would be here without people knowing like a thief does not announce that he is there.  You can see this at Matthew 24:4251 and verses 44 and 50 in particular.  Therefore the announcement with a trumpet in the vision of the book of Revelation refers to something else, and it will work in word play.

Revelation 11:19  (KJV) And the temple of God was opened in heaven, and there was seen in his temple the ark of his testament: and there were lightnings, and voices, and thunderings, and an earthquake, and great hail.  Note: The Ark contained the original Covenant, the agreement, between God and the Jews, that was given to Moses(pbuh), and that is why it was called The Ark of the Covenant.  At Deuteronomy 29:29 and Deuteronomy 30:1115 he openly referred to the wisdom hidden in words that the Prophet Daniel(pbuh) noticed at Daniel 12:4 and 12:89, that the Prophet Isaiah(pbuh) wrote about so much and prophesied that people would see in such places as Isaiah 29:17-18, and that Jesus(pbuh) opened people’s understanding of at Luke 24:45.   It was not only the Covenant that contained additional wisdom in words, hidden in word plays.  Jesus said that the Law, which was the Covenant in the Ark, and the books of all of the Prophets up to the time before himself and John the Baptist, contained prophecies about him at Matthew 11:13 and those prophecies are partly what he opened people’s understanding of.  To see more references to those hidden prophecies, click here.  So the Law contained prophecies about Jesus and this is what he referred to when he said that he came to fulfil the Law at Matthew 5:17 and Luke 24:44He fulfilled the Laws about what he had to do as the Messiah figure.  Paul did the same thing and opened people’s understanding of what was written later at Acts 17:23.  The Ark also contained some of the manna that the Jews were given as food in the wilderness after they left Egypt and you can see that at Exodus 16:3235There it is also written that this was arranged so that people can later see the bread that God gave them, the manna.  It is already understood that where the hidden manna is later referred to in the biblical book of Revelation at Revelation 2:17, it refers to receiving wisdom of the type that Jesus revealed in the Gospels.  It has not been undertood why and how.  Jesus was described as the Wisdom of God at 1 Corinthians 1:1724 and he referred to himself as the bread from heaven, so that they are the same thing.  Jews expect the Messiah figure to have the hidden manna with him when he arrives.  Hidden manna also says Hidden manner, meaning the way in which something is done.  Jesus referred to himself as The Way at John 14:16 because he was showing people the manner, the way, that words can say more than one thing at the same time.  And that God gave the Prophets(pbut) word plays containing more wisdom.  More information.  This is why the Gospels were described as hidden at 2 Corinthians 4:34, Ephesians 3:9, 1 Corinthians 4:5 and  2:78  and Enoch 46:3.  It is why Job 33:14 says that God speaks not just once but twice, and Psalm 62:1112 says that God said one thing but King David(pbuh) heard it two times.  For examples of what Jesus showed people, see the posts called Why does You have no idea also say You have no wide ear, You have no eye dear and You have no why dear? at http://www.understandingprophecies.blogspot.com.

04/02/13

OLD TESTAMENT

Genesis

Exodus

Leviticus

Numbers

Deuteronomy

Joshua

Judges

Ruth

1 Samuel

2 Samuel

1 Kings

2 Kings

1 Chronicles

2 Chronicles

Ezra

Nehemiah

Esther

Job

Psalms

Psalm 119:130  (KJV) The entrance of thy words giveth light; it giveth understanding unto the simple.  Note: 2 Peter 1:11 talks about an entrance being ministered to people.  At Luke 24:32 and Luke 24:4446 Jesus(pbuh) opened people’s understanding of words.  Here light refers to being able to see and perceive, and understand.  For more references to light as a reference to being able to see in accordance with prophecies, see the notes here to Hebrews 1:7.

Proverbs

Ecclesiastes

Solomon (Song of Solomon)

The Wisdom of Solomon (included in the Roman Catholic Bible)

Sirach: Ecclesiasticus, the Wisdom of Jesus the Son of Sirach (included in the Roman Catholic Bible)

Isaiah

Jeremiah

Lamentations

Ezekiel

Daniel

Daniel 12:4 (KJV) But thou, O Daniel, shut up the words, and seal the book, even to the time of the end: many shall run to and fro, and knowledge shall be increased.  Note: Daniel 12:9, Isaiah 8:16 and Revelation 5:1 also refer to things being sealed and the biblical book of Revelation talks about books and seals being opened.  There are a lot of prophecies that people will perceive more information hidden in word plays, such as Isaiah 29:18 and Psalm 49:14 and 78:13 and you can see more of them by clicking hereLuke 24:32 and 24:4447 show that Jesus(pbuh) opened people’s understanding and people were reminded of what the Prophet Isaiah(pbuh) and King David(pbuh) said about the additional wisdom in words at Matthew 4:1216, Mark 4:12, John 12:3840, Acts 28:2328 and Matthew 13:3435.  In fact, King David knew about these things and openly asked to see the Law, which contains more wisdom in the words, at Psalm 19:12, 25:414, 86:11, Psalm 119:7, 119:12, 119:1819, 119:2627119:29119:3334, 119:38119:4145, 119:49, 119:6466, 119:7073, 119:124125, 119:133, 119:135, 119:169 and 119:171.  Clearly he would not have asked to see more information in the Law if there was not more information to see.  This is why he said that what he was shown by God gave an entrance to knowledge at Psalm 119:130, and that the the whole realm speaks day and night and utters knowledge at Psalm 19:1-4.  It is also why it was later written at Revelation 3:78 that Jesus had the key of David.  Clearly people knew that David could also interpret these things and the notes here to Matthew 3:16 show a lot more detail about why.  Deuteronomy 29:29 and Deuteronomy 30:1115 show that the Prophet Moses(pbuh) also knew about these things and other Prophets(pbut) knew about them too.

Daniel 12:9 (KJV) And he said, Go thy way, Daniel: for the words are closed up and sealed till the time of the endNote: Daniel 12:4, Isaiah 8:16 and Revelation 5:1 also refer to things being sealed and the biblical book of Revelation talks about books and seals being opened.  Daniel 12:4 above is very similar to this verse and there is a lot more information in the notes about it there.

Hosea

Joel

Amos

Obadiah

Jonah

Micah

Nahum

Habakkuk

Zephaniah

Haggai

Zechariah

Malachi

Baruch (Find correct place in Old Testament and reposition)

NEW TESTAMENT

Matthew

Matthew 3:16 (KJV) And Jesus, when he was baptized, went up straightway out of the water: and, lo, the heavens were opened unto him, and he saw the Spirit of God descending like a dove, and lighting upon him: Note: This is repeated at Mark 1:1011 and Luke 3:2122 and although it is worded a little differently, the word play in English continues to work. Mildly reworded, He saw the heavens opened also says He saw the heavens so penned.   Penned means written.  It is an old way of saying that Jesus saw how Heaven was written.  It refers to the written plan for everything and explains why Jesus said at John 5:1920 that God showed him what He does.  There is a Moslem belief that the first thing that God made was the pen and that it wrote the plan that brought everything into creation, which includes separate areas such as Heaven and Earth.  It can also refer to a pen as a separate holding area and it still works at each of those points.  Penned also says pend and in English pend can mean to await judgement or settlement.  To pend can mean to hang or pivot upon, and this is a little like the way the planet Earth turns upon its axis.  (Synonyms include project, cling, cover, decorate, furnish, drape and incline, which also says ink line and which could be taken to be the work of a pen in word play.  Casually spoken, Planet also says Plan it and World also says Whirled.)  In Fine Art, Visual Arts and Architecture pend can also mean to arch over or vault and Genesis 1:6 has been interpreted as saying that God created a vault separating the waters over the earth from the water in the sky in clouds and rain.  In Scotland pend refers to an arch or vault over a passage and in this case an open ended passage.  A passage can also be a section of written material.  Open ended can also mean that something can continue and the word plays continue to unfold.  The Dove dove out of Heaven onto Jesus.  (If English is not your first language, dove is the past tense of dive and with a capital letter at the beginning it is also the name of the bird.)  In the King James Version, in verse 16 he saw the Dove lighting upon him, meaning to alight upon him, or land upon him.  Light can also mean to make something the opposite of heavy, so that it can fly like a Dove.  Lighting, such as a lamp, can make an area light instead of dark so that people can see and perceive things properly. Prophecy at Isaiah 42:67 said that Jesus would be a light to the world and that is how he described himself at John 8:12, because he allowed people to see more wisdom hidden in words that he had seen.  This is why the Gospels were described as hidden at 2 Corinthians 4:34, Ephesians 3:9, 1 Corinthians 4:5 and 2:78 and Enoch 46:3, (though Moses(pbuh) had already said that as far as he was concerned, things are not really hidden and are so close to you that they are the word in your mouth at Deuteronomy 30:1115).  For other references to light and being able to see and perceive wisdom in words see the notes here to Hebrews 1:7.  Here you can begin to perceive great beauty in the language of the written plan for everything and the architecture created by the words.  The Wisdomof Solomon 13:4-5 says that a corresponding perception of the creator comes from the greatness and beauty of created things.  Rich word plays like this would explain why the last words of the murdered English bible translator, William Tyndale, were said to be Lord open the King of England’s eyes*, matching the prophecies that people’s eyes will be opened to these things so that they can see and perceive them, such as Isaiah 29:18.  (*Source: How We Got the Bible, Rose Publishing, ISBN-10: 0-965508-26-9, ISBN-13: 978-096550-826-1.)  For a list of these prophecies, click here.  Jesus said that he was fulfilling those prophecies.  At John 17:78 he said that he had given his closest followers everything that he had been shown that they could already understand and he said that their eyes were blessed to see what he showed them at Matthew 13:316.  At John 16:1214 he said that there is more to show people than they could understand at that time.  He said that it would be done again at Luke 8:1718 and Mark 4:2224 and that when it is, everything will be revealed.  This had already been prophesied at The Wisdomof Solomon 6:22 which Jesus would have been well aware of.  In fact, Jesus said that you will see the heavens opened at John 1:51.  You can begin to see why King David(pbuh) openly referred to these things, saying that the realm talks day and night, that it shows knowledge, and that there is no language in which that knowledge is not heard at Psalm 19:1-4.  There he also said that it shows God’s handywork and declares God’s glory.  You can also see why just three years after his death, other bible translators where beginning to use William Tyndale’s work, which the word plays above most likely come from.  The written plan contains the Wisdom of God and instructions for everything in Heaven and and on Earth.  It uses the same sounds again and again, resulting in rhyming poetry.  It is why Proverbs 9:1 says that wisdom created, or constructed, a house for itself and this is what Jesus began to perceive, in accordance with the prophecies.  (As computer programs also contain instructions and produce complex moving structures that can be seen with the eye, a modern analogy would be that the Idiot’s Guide to the computer software, Windows, said that it performs a neat trick, opens itself and starts itself running when a computer is turned on.)  Jesus was described as the Wisdom of God at 1 Corinthians 1:1724 and this is why John 1:14 refers to Jesus as the word, or Wisdom of God, and said that it became, or resulted in, flesh.  That is why John twice says that the world was created by him at John 1:3 and John 1:910.  Crossing language barriers and continuing to speak, these say in poetry that everything was created by hymn, nothing was created without hymn and that people knew hymn not.  (If English is not your first language, hymn is another word for song.)  This is why the biblical book of Revelation refers to a hymn at Revelation 14:3 and says that some people will be able to understand it.  The hymn contained instructions for the realm and words that rhymed in verses, and this is why the word Universe also says Uni verse.  That is what Jesus referred to as God’s works at John 14:10 and why Sirach 11:4 says that God’s works are hidden from men.  It is also why Job 33:14 says that God speaks two times and not just once but human beings do not perceive it, and why King David, who could understand more words hidden in word plays, said that God spoke once but he heard it two times at Psalm 62:1112.  Jesus referred to his body as a temple during his trial at John 2:1922 and later Paul said that it is also true of everyone else at 1 Corinthians 3:1617.  This was about a word play in Hebrew, showing that Wind or breath can also mean Spirit, so that when God breathed His Spirit into Adam, he also breathed life into him.  (This explains why the Qur’an says at Surah 31:31 that God moves sailing ships, which require wind to move, across the sea, and why the next thing said is that in that are signs for people.  It also explains why Genesis 1:2 says that God’s Spirit moved on the serface of the waters.  The wind blew on the waters.)  Interestingly, The air also says The heir, which would mean the first son, and Jesus was described as the Son of God, and also the second Adam at 1 Corinthians 15:45.  That is a riddle, but also an analogy that is explained in the notes here to Luke 3:21-22 in the part of the notes labelled Information for Muslems.  Of course, the closest thing that Adam had to any parent was God.  He is in the air also says He is in the heir and He is in thee yeah (meaning He is in you, yes).  Of course, you have air in your lungs and Adam grew into everyone.  This also means that there is a little of God’s Spirit in each person, giving them life, understanding, and allowing them to move.  If anyone is nasty to a person, they are being nasty to a tiny little bit of God because God breathed life into Adam and we are all Adam’s children with that life in us.  In effect, by being nasty to a person with a tiny little bit of God’s Spirit in them, it is like being nasty to God, so that a nasty person cannot say that they follow the first and most important commandment to love God.  This is why Paul said that those who claim to love God but hate their brother are lying at 1 John 4:20.  Knowing that God is everywhere and in the air, you will be able to understand the following poetry.  The sky’s blue over the waters, (the sky is blue over the waters), the skies blew over the waters, thus guise blew over the waters.  (Guise is another word for something hidden with a disguise.)  Clearly the word plays continue in English and talk about what happened when everything was created.  Since King David(pbuh) said that the realm mutters speech and there is no language in which is it not heard, people heard the word plays in a list of languages on the Day of Pentecost at Acts 2:111, and Jesus saw these things opened to him, described them as God’s works at John 14:10, and said at Luke 8:1718 that if you pay attention to how you hear words everything will be revealed, no one should be surprised that the realm is hinted at and alluded to in this way.  Or that it happens in English or any other language.  In fact, it is prophesied at Zephaniah 3:9 that God will return a pure language to the world.  This will be as it was before the event that Christians call the confusion of tongues at Genesis 11:69, when people began speaking separate languages.  God’s words can say more than one thing at the same time and this is the language that He first shared with Adam, commonly known as Adamic.  As he could perceive what was written in it, you can also begin to understand why David said that he liked God’s word so much that it was his delight.  The famous Wisdom of King Solomon(pbuh) (who was King David’s son) was also worded in word plays and poetry and was, in fact, part of the Wisdom of God left here for mankind.  The man the western world calls the father of modern science, Sir Isaac Newton, said that the Universe is a giant cryptogram, or puzzle, for mankind to discover and Jesus said that all of the other Prophets(pbut) and wise people had been waiting to see what he was revealing to his disciples at Matthew 13:917.  At Luke 8:1718 and Mark 4:2225 he said that it will be done again.  Knowing this will inspire people to consider word plays and how they can describe things.  Three pieces of information will help in finding more.  Firstly, it helps a great deal to know that in word plays, word breaks are not fixed and nor are spellings.  You will find it easier to understand this if you see the examples at www.originallanguage.blogspot.com.  It also helps to know that people who share these things when they find them are given more, partly by those they are talking with about word plays, and partly by God.  That this is said at Luke 8:1718 and Mark 4:2225, as well as in some of the parables that Jesus told.  It is why Paul said at 1 Thessalonians 1:8 that people had sounded out the word of the Lord so that they did not need to say anything themselves, in their own words.  The wisdom in words that they received was enough to explain some things.  You can begin by telling other people about relevant word plays that you have seen here and also the many references that you can see here.  However, you will find more simple examples on the posts about the Adamic Revelation at the first website and at www.understandingprophecies.blogspot.com.

Matthew 7:78 (KJV) Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you: 8: For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.  Note: This is about asking God for more wisdom hidden in words.  For example, King David(pbuh) knew about these things and openly asked to see the Law, which contains more wisdom in the words, at Psalm 19:12, 25:414, 86:11, Psalm 119:7, 119:12, 119:1819, 119:2627119:29119:3334, 119:38119:4145, 119:49, 119:6466, 119:7073, 119:124125, 119:133, 119:135, 119:169 and 119:171.

Matthew 7:1314 (KJV) Enter ye in at the straight gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: 14: Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.  Note: Jesus(pbuh) described himself as a door at John 10:111, and of course, doors open the way to things.  This explains why Jesus said he was The Way at John 14:16, where he also said that no man goes to the Father except through him.  This contains another relevant word play in English.  Further and farther mean the same thing.  More distance away.  If you do as Jesus said at Luke 8:1718 and listen so that things are revealed, Father also says Farther.  Even though it crosses language barriers, Jesus spoke in poetry and said that No one goes to the farther except through him.  In other words, no one goes any further except through him, the door.  The English word Him contains another word play that is relevant here and you can read about it in the notes here at Matthew 3:16.

Matthew 25:113 (KJV) Then shall the kingdom of heaven be likened unto ten virgins, which took their lamps, and went forth to meet the bridegroom. 2: And five of them were wise, and five were foolish. 3: They that were foolish took their lamps, and took no oil with them: 4: But the wise took oil in their vessels with their lamps. 5: While the bridegroom tarried, they all slumbered and slept. 6: And at midnight there was a cry made, Behold, the bridegroom cometh; go ye out to meet him. 7: Then all those virgins arose, and trimmed their lamps. 8: And the foolish said unto the wise, Give us of your oil; for our lamps are gone out. 9: But the wise answered, saying, Not so; lest there be not enough for us and you: but go ye rather to them that sell, and buy for yourselves. 10: And while they went to buy, the bridegroom came; and they that were ready went in with him to the marriage: and the door was shut. 11: Afterward came also the other virgins, saying, Lord, Lord, open to us. 12: But he answered and said, Verily I say unto you, I know you not. 13: Watch therefore, for ye know neither the day nor the hour wherein the Son of man cometh. Note: Revelation 3:68 refers to Jesus(pbuh) opening information to people so that they can perceive it, or closing it to them so that they cannot perceive the wisdom in the word plays.   Luke 24:32 and Luke 24:4447 shows that he opened people’s understanding of words written in the scriptures because they can say more than one thing.  1 Corinthians 1:1724 shows that Jesus was described as the Wisdom of God.  The references to lamps are references to light and to being able to see and perceive signs left by God in the wisdom hidden in word plays.  The notes to Hebrews 1:7 show a number of other references that help to make these things clear.  To see a list of prophecies that people will see these things click here.

Mark

Mark 1:3334 (KJV) And at even, when the sun did set, they brought unto him all that were diseased, and them that were possessed with devils. 33: And all the city was gathered together at the door. 34: And he healed many that were sick of divers diseases, and cast out many devils; and suffered not the devils to speak, because they knew him. Note: Jesus(pbuh) described himself as the door at John 10:9  and just why and how becomes clear later on in more wisdom hidden in words and word plays.  God told one Prophet(pbuh) to set people a riddle at Ezekiel 17:2 and this is another riddle.

Mark 2:23 (KJV) And straightway many were gathered together, insomuch that there was no room to receive them, no, not so much as about the door: and he preached the word unto them. 3: And they come unto him, bringing one sick of the palsy, which was borne of four.  Note: Although these are simple facts, they are also a mild reference to Jesus(pbuh) as the door to heaven, which is how he described himself at John 10:9 because prophecy said that the Messiah figure would reveal all and tell you how to get to heaven.  This is also way Jesus described himself as The Way at John 14:6.  These things become clear as the many prophecies that you will see more wisdom in words come true.  Prophecy said that the Messiah figure would reveal everything at John 4:25 and finding the way into heaven was previously written about.  Isaiah 42:16 said that God will lead people by a way that they did not know and allow them to see what they had not seen before, as though it was too dark to see before then.  Psalm 25:89 said that God will guide sinners in the way and Proverbs 23:19 said that if people are meek and will hear the wisdom in the words, God will guide them in the way.  Psalm 25:14 says that The secret of the LORD is with them that fear [respect] him; and he will shew them his covenantThis is why King David kept asking to see the Law in the book of Psalms at Psalm 19:12, 25:414, 86:11, Psalm 119:7, 119:12, 119:1819, 119:2627119:29119:3334, 119:38119:4145, 119:49, 119:6466, 119:7073, 119:124125, 119:133, 119:135, 119:169 and 119:171.  Jesus said God gave him the Gospels at John 7:1516, 8:2628, 12:4850 and 14:24 and this explains why he was referred to as the Wisdom of God at 1 Corinthians 1:24.  At Matthew 22:16, Mark 12:14 and Luke 20:21 people came to Jesus and said that they knew that he taught people the way, and in truth.  At John 12:3740 and Acts 28:2328 both the Gospel of John and Paul quoted Isaiah 6:910, which shows that God told the Prophet Isaiah(pbuh) to tell people that they hear but do not understand and see and do not perceive things.  Job 33:14 says that God speaks two times and not just once, but mankind does not perceive it, and at Psalm 62:1112 King David(pbuh) said he did understand something else that that God said, and that He spoke once but David heard two things.  He clearly heard more wisdom in words and he wrote that things would be said that revealed secrets hidden from the beginning of time at Psalm 78:13.  Because Jesus was fulfilling that prophecy and showing people wisdom hidden in words, he reminded people about it at Matthew 13:3435.   Jeremiah 6:16 said that if people seek the old paths they will find the rest for their souls and Jesus said that if people followed what he said they would find rest at Matthew 11:2830.   He also said that everything will be revealed if you pay attention to how you hear words at Luke 8:1718 and Mark 4:2225, because he was fulfilling prophecies that people would hear and understand and see and perceive, such as Isaiah 32:34.  For a list of those prophecies click here.

Luke

Luke 3:2122 (KJV) Now when all the people were baptized, it came to pass, that Jesus also being baptized, and praying, the heaven was opened, 22: And the Holy Ghost descended in a bodily shape like a dove upon him, and a voice came from heaven, which said, Thou art my beloved Son; in thee I am well pleased. Note: The heaven was opened also says The heaven was so penned. This is repeated at Matthew 3:1617 and Mark 1:1011 and although it is worded a little differently, the word play in English continues to work. It is an old way of saying Heaven was written in this way, it can also refer to a pen as a separate area and it still works at each of those points. There is a Moslem belief that the first thing that God made was the pen and that it wrote the plan for everything that brought everything into creation, which includes separate areas such as heaven and earth. The Dove dove out of heaven onto his shoulder. (If English is not your first language, dove is the past tense of dive.) Word plays like this would explain why the last words of the murdered English bible translator, William Tyndale, are said to be Lord open the King of England’s eyes. (Source: How We Got the Bible, Rose Publishing, ISBN-10: 0-965508-26-9, ISBN-13: 978-096550-826-1.)  More word plays in this verse are revealed in the notes here to Mattew Matthew 3:16Information for Moslems:  The reference to Jesus as God’s son is not literal in the animal sense of the word.  It is both an analogy and also another riddle, and both become apparent when you know what God was teaching the Prophets(pbut).  The objection in the Qur’ran, ‘Say not son’, is an objection to the idea that Jesus was a new god or a half god and that God literally had a son with the mother of Jesus, which the Greeks, with their belief system at the time, would believe.  It was, in fact, prophesied that a virgin would have a child at Isaiah 7:14 and it was prophesied in a non-biblical text as well.  Christians and Moslems agree that the mother of Jesus became pregnant miraculously and that God only had to command it to happen for it to be so. That there was no need for the physical act of procreation.  However, one of the places that the revelations given to Jesus went after the Jews was to the Greeks.  (Jesus himself was rejected by a small but powerful group of people who were looking after their own self-interests and the interests of those in power who had put them in the positions that they were in, rather than the Jews as a whole.)  The Greeks believed in a number of Gods, some of which they believed were brought about through the animal act of procreation between gods and women and Christians and Moslems agree that this was not the case with Jesus.  In some cases, God said that he would raise a Prophet and that He would be like a father to him, and the Prophet would be like a son to God because of the way things were done in biblical times.  For example, this was how God described King David’s son Solomon(pbuh) at 2 Samuel 7:1214.  In those times a father would teach his sons what he did.  A carpenter would teach his son his carpentry trade, so that his son could carry on the family business and support his whole family in later life.  As God taught some Prophets(pbut) about how he does things, including the wisdom in words that brought the whole creation into being that King David saw to some extent and spoke about at Psalm 19:1-4, and that Jesus saw (see the notes to Matthew 3:1617, Luke 3:1922 and Mark 1:1011), this was an analogy.  It was like God being a father to those Prophets and those Prophets being like a son to God, because fathers taught their sons what they did and God was showing the Prophets what he does and how he does it.  This is what God said that He would perfect on Prophets(pbut) at Surah 12(Joseph):6.  It is largely why prophecy said that the Messiah would be a son of God and Jesus said very clearly that the words he spoke were not his, but were given to him by God at John 7:1516, 12:4850, 14:24.  Even without the riddle that you will see later, you can see that analogy used by God clearly in what Jesus said at John 5:1920, where he described God as his Father, himself as God’s son, and said that he did what God showed him.  And that God, the Father, sheweth him all things that himself doeth.  Just as sons were taught by their fathers, God taught Prophets(pbut), including Jesus.  The word Begotten can also mean created, does not only apply to the act of procreation, and again, Christians agree that that was not necessary for the birth of Jesus.  God also gave that analogy to King David in the Psalms that the Qur’an says God gave him, at Psalm 2:7 and Psalm 19:1-4 shows that he was shown some of the same things as Jesus by God.  Paul later used the same analogy when he said that Jesus taught others what he had been taught, and that Paul was using that information to teach more people at 2 Corinthians 6:18.  He called some of his followers his sons for the same reason and Philemon 1:10 is an example.  This is also why Paul called those who were learning what Jesus said that God showed him, Fellow heirs at Ephesians 3:26.   Clearly it was an analogy about teaching like a father would teach his son.  Therefore, there is no need for Christians and Moslems to argue about the use of the word Son, and it is only anyone who says that Jesus was a new, a separate god, created in the mythical way of some Greek gods, that would need to be corrected.  To be clear, Christians do not believe that God physically had a son in the animal sense of the word.  Christians do not believe that God brought about the birth of Jesus by the physical act of procreation and all of them will tell you that if you ask them.  (There is another reason why Jesus was called the Son of God.  This involves prophesied riddles which will be revealed in word plays.)

Luke 11:513 (KJV) And he said unto them, Which of you shall have a friend, and shall go unto him at midnight, and say unto him, Friend, lend me three loaves; 6: For a friend of mine in his journey is come to me, and I have nothing to set before him? 7: And he from within shall answer and say, Trouble me not: the door is now shut, and my children are with me in bed; I cannot rise and give thee. 8: I say unto you, Though he will not rise and give him, because he is his friend, yet because of his importunity he will rise and give him as many as he needeth. 9: And I say unto you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you. 10: For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened. 11:If a son shall ask bread of any of you that is a father, will he give him a stone? or if he ask a fish, will he for a fish give him a serpent? 12: Or if he shall ask an egg, will he offer him a scorpion? 13: If ye then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him? Note: On the face of it this story is about people being able to receive bread but verse 13 shows that it is about receiving and sharing what was being revealed by the Holy Spirit. This pretty much matches the basic message of the Parable of the Candlestick at Matthew 5:1416, Mark 4:21, Luke 8:16 and Luke 11:33 using the analogy of light allowing people to see what was being revealed.  And letting everyone around them see, using the analogy of putting the candle on a stick so that it shed light all around. Jesus(pbuh) said in word plays that were hard to understand that he was the bread that came from heaven to the Jews in the desert at John 6:2541 and 35, 41 and 48 in particular.  That was where they also received revelations from God in the Laws that Moses(pbuh) referred to as the secret things that they heard and did at Deuteronomy 29:29. Hearing and doing the Law matched what Jesus said when he said that his family were those who hear God’s word and do it at Luke 8:1921, because it says more than one thing at the same time. That is why King David(pbuh) openly asked to see the Law at Psalm 19:12, 25:414, 86:11, Psalm 119:7, 119:12, 119:1819, 119:2627119:29119:3334, 119:38119:4145, 119:49, 119:6466, 119:7073, 119:124125, 119:133, 119:135, 119:169 and 119:171.  Click here for two examples that Jesus showed to people from the Law. Manna also says Manner, meaning the way in which something is done.  The manna is often referred to as the hidden manna, which also says the hidden manner, and therefore the hidden way in which God hid His Wisdom in word plays right in front those who were too arrogant to listen.  Crossing language barriers, this word play on the words Manna and Manner works in English at Deuteronomy 8:3, where it is said that people did not know the hidden manner, and where the word of God is reffered to.  Some of the manna was placed in the Ark of the Covenant with the Law at the command of God at Exodus 16:3235.  Jesus also said he was The Way and the truth at John 14:6 and he showed them things in the Law that David asked God to show him in the hidden manner.  The wisdom hidden in words, using word plays to say more than one thing at the same time.  Jewish people expect the Messiah figure to have the Manna with him when he arrives, and this also says that he will have the hidden Manner, the way, with him.  Psalm 25:14 says that The secret of the LORD is with them that fear [respect] him; and he will shew them his covenant.  Jesus was fulfilling those prophecies.  (Anyone who claims to be a Christian that follows what Jesus said will know that: It was the religious leaders who persecuted him; that he said that it must happen in order to take a punishment for other people’s sins; that he goaded those who did it to him, publicly saying that the whores and the harlots would go into heaven before them to make sure that they hated him; that he told Judas Iscariot when to ensure that he could be found away from the public so as to get arrested without a protest; that he told someone who attempted to stop his arrest to stop and that it needed to happen; and that he said that those who did it to him should be forgiven.  In short, that anyone with bad will for any Jew over what happened over two thousand years ago, ignores so many things that Jesus himself said and shows that they are the kind of person who would spoil heaven with bad will if they were allowed in.  Moslems please note: The Qur’an does not say that Jesus was not crucified and only says that those individual people who arranged it bragged that they did it and that they did not.  They did not because Jesus made certain that it happened and the Qur’an says that Moslems should not argue with the people of the book, and that if they do not know what it says, they should ask someone that does know to tell them what it says.  There was another important reason for facing a trial resulting in the death penalty and that is explained on the second post called Why does you had no idea also say You had no wide ear, You had no eye dear, and You had no why dear, at www.understandingprophecies.blogspot.com)

Luke 12:3536 (KJV) Let your loins be girded about, and your lights burning; 36: And ye yourselves like unto men that wait for their lord, when he will return from the wedding; that when he cometh and knocketh, they may open unto him immediately.  Note: You need to be open to what you are shown in the wisdom in words, and ready to accept it, otherwise you will not be able to understand the New Song prophesied in the biblical book of Revelation at Revelation 14:3.  Jesus(pbuh) described himself as the door at John 10:9 and the reasons for portraying himself as something that you need to go through are revealed in word plays.  This is why he said that everything will be revealed if you pay attention to how you hear words at Luke 8:1718 and Mark 4:2225.  (Lord was a respectful word used for others.  The wife of one Prophet(pbuh) called her husband Lord.)

Luke 13:2328 (KJV) Then said one unto him, Lord, are there few that be saved? And he said unto them, 24: Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able. 25: When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not whence ye are: 26: Then shall ye begin to say, We have eaten and drunk in thy presence, and thou hast taught in our streets. 27: But he shall say, I tell you, I know you not whence ye are; depart from me, all ye workers of iniquity. 28: There shall be weeping and gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and you yourselves thrust out.  Note: You need to be open to what you are shown in the wisdom in the words, and ready to listen when you are shown it, or you will not be able to understand the New Song prophesied in the biblical book of Revelation at Revelation 14:3.  Jesus(pbuh) described himself as the door at John 10:9 because he could show people the way into heaven.  Information hidden in word plays makes more sense of the idea that he is the door and the analogy of something that you must go through to get into heaven.  This is why Jesus said that everything will be revealed if you pay attention to what you hear at Luke 8:1718 and Mark 4:2225.

Luke 24:32 (KJV) And they said one to another, Did not our heart burn within us, while he talked with us by the way, and while he opened to us the scripturesNote: At Luke 24:4445 Jesus(pbuh) opened their understanding of the scriptures, saying that they contained further information, which was hidden in words using word plays.  The text could say more than one thing at the same time.  This is why he referred to opening, the door and the way to heaven.

John

John 1:51 (KJV) And he saith unto him, Verily, verily, I say unto you, Hereafter ye shall see heaven open, and the angels of God ascending and  descending upon the Son of man.  Note: With just a mild rewording, You shall see heavens opened also says You shall see heaven so penned and You shall see heavens so penned.  This word play is repeated Mark 1:1011 and Luke 3:2122, and also at Matthew 3:16 where more word plays about this are revealed.

John 10:19  (KJV) Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber. 2: But he that entereth in by the door is the shepherd of the sheep. 3: To him the porter openeth; and the sheep hear his voice: and he calleth his own sheep by name, and leadeth them out. 4: And when he putteth forth his own sheep, he goeth before them, and the sheep follow him: for they know his voice. 5: And a stranger will they not follow, but will flee from him: for they know not the voice of strangers. 6: This parable spake Jesus unto them: but they understood not what things they were which he spake unto them. 7: Then said Jesus unto them again, Verily, verily, I say unto you, I am the door of the sheep. 8: All that ever came before me are thieves and robbers: but the sheep did not hear them. 9: I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture. Note: This parable uses the analogy of a shepherd keeping the sheep safe, which was done at night by taking them into a walled pen with thorns on the walls to keep wolves away from them.  The shepherd then occupied the the gateway to keep them safe from harm.  At Ezekiel 17:2 and The Wisdom of Solomon 8:1-21 we see that parables are riddles, and elsewhere at John 8:2124 Jesus(pbuh) said “So I said to you,” showing that he had said more than one thing when he spoke.  At John 10:6 he spoke in a parable and a riddle, and people did not understand what he said and asked who had heard it.  Some time later you can clearly see that it is written at Luke 24:4446 that Jesus opened the disciple’s understanding of what had previously been written in the scriptures.

John 14:6  (KJV) Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.  Note: The reason that Jesus(pbuh) described himself as the way to heaven, and said that people must go through him is revealed in word plays.  This is why there are various prophecies that people will see and perceive things and hear and understand things that they had not seen and heard before.  It is also why Jesus said that everything will be revealed if you pay attention to how you hear words at Luke 8:1718 and Mark 4:2225.  You can get a better understanding of this in the notes to Matthew 3:16, which shows another relevant word play.

Acts

Acts 7:56  (KJV) And said, Behold, I see the heavens opened, and the Son of man standing on the right hand of God.  Note: I see the heavens opened also says I see the heaven so penned, I see the heavens so penned and Aye see the heavens so pennedNote: In old English, Aye means Yes, so that the latter means Yes, saw the heavens so penned.  If something is penned it is written, as if with a pen, and this is a poetic reference to the written plan for everything, which also includes word plays.  This word play happens more than once and you can see other places and also more of what is said in this way in the notes here to Matthew 3:16, along with some relevant quotes from the Bible, the Apocrypha (books not included in some English bibles), and the Qur’an.

Acts 10:11 (KJV) And saw heaven opened, and a certain vessel descending unto him, as it had been a great sheet knit at the four corners, and let down to the earth: Note: With a slight rewording, And saw heavens opened also says And saw heaven so penned.  If something is penned it is written, as if with a pen, and this is a poetic reference to the written plan for everything, which also includes word plays.  This word play happens more than once and you can see other places and also more of what is said in this way in the notes to Matthew 3:16, along with some relevant quotes from the Bible, the Apocrypha (books not included in some English bibles), and the Qur’an.

Acts 14:27 (KJV) And when they were come, and had gathered the church together, they rehearsed all that God had done with them, and how he had opened the door of faith unto the Gentiles.  Note: Jesus(pbuh) is described as the Wisdom of God at 1 Corinthians 1:24 and prophecy said that the Messiah figure would reveal all.  That understanding was stated at John 4:25 and came from the Prophet Moses(pbuh) and you can see this at Deuteronomy 18:15 and 18:19 and Acts 3:22.  At Luke 24:45 we can see that Jesus opened people’s understanding of the scriptures and he was showing people that what God gave the Prophets(pbut) to say and to write could say more than one thing at the same time.  In the biblical book of Revelation at Revelation 3:68 it is stated that Jesus(pbuh), the Wisdom of God, can open people’s understanding and that no one can close it again.  And that it can be closed to people and that no one can open it again.  This matches parts of the Old Testament that say that God has blinded people’s eyes and blocked their ears so that they cannot see and perceive and hear and understand.  For example, at Isaiah 6:913 and John 12:40.  Click here for a list of prophecies that people would see these things, such as Isaiah 29:18 .  Among the many biblical references that show that people had been allowed to see more things said with the same sounds and letters are Romans 10:17, which says So then faith cometh by hearing, and hearing by the word of God, and Hebrews 11.1 which says Now faith is the substance of things hoped for the evidence of things not seen.  At Psalm 62:1112 King David(pbuh) said that God spoke once but he heard two things and Job 33:14 says that God speaks two times and not just once, but mankind does not notice it.

Acts 16:1415  (KJV) And a certain woman named Lydia, a seller of purple, of the city of Thyatira, which worshipped God, heard us: whose heart the Lord opened, that she attended unto the things which were spoken of Paul. 15: And when she was baptized, and her household, she besought us, saying, If ye have judged me to be faithful to the Lord, come into my house, and abide there. And she constrained us.  Note: Just as Jesus(pbuh) personally opened people’s understanding at Luke 24:4446, the understanding of this woman was opened, showing that it was not only men that understood.  In the Qur’an, Surah 66:12 says And Mary the daughter of ‘Imran, who guarded her chastity; and We breathed into (her body) of Our spirit; and she testified to the truth of the words of her Lord and of His Revelations, and was one of the devout (servants). Christians would recognise this as God’s Spirit, the Holy Spirit, telling her what to say, though some Moslems believe that the Arkangel Gabriel is the Holy Spirit because he is a heavenly messenger.  (Lord was a respectful title in biblical days. The wife of one Prophet(pbuh) called him Lord.  The Qur’an talks about one who is put in charge as a Vicegerent, and Moslems and Christians agree that Jesus(pbuh) will come back to lead.)

Acts 17:23  (KJV) And Paul, as his manner was, went in unto them, and three sabbath days reasoned with them out of the scriptures, 3: Opening and alleging, that Christ must needs have suffered, and risen again from the dead; and that this Jesus, whom I preach unto you, is Christ.  Note: Just as Jesus(pbuh) opened people’s understanding of what God said through the Prophets(pbut) in the scriptures at  Luke 24:4446 because it can say more than one thing at the same time, Paul opened parts of the scriptures up to people and showed them things as well.  This is why he reminded them that the Prophet Isaiah(pbuh) had already said that people saw but did not perceive and heard but did not understand at Acts 28:2328. He was quoting Isaiah Isaiah 6:910Moslems please note: The Qur’an does not say that Jesus(pbuh) was not crucified and only says that those individual people who arranged it bragged that they did it and that they did not.  They did not because Jesus made certain that it happened and the Qur’an says that Moslems should not argue with the people of the book, and that if they do not know what it says, they should ask someone that does know to tell them what it says.  There was another important reason for facing a trial resulting in the death penalty and that is explained on the second post called Why does you had no idea also say You had no wide ear, You had no eye dear, and You had no why dear, at http://www.understandingprophecies.blogspot.com.

Romans

1 Corinthians

1 Corinthians 16:9  (KJV) For a great door and effectual is opened unto me, and there are many adversaries.  Click here for English translationsNote: One of the reasons that Jesus(pbuh) described himself as a door at John 10:9 is that he could open people’s understanding of what was written in the books of the Prophets(pbut), including the Torah, and it is recorded that he was doing this at Luke 24:4446.  This was what was meant by a veil being lifted on the Prophets at 2 Corinthians 3:1416.  Moses(pbuh) had referred to secret things that they heard and did at Deuteronomy 29:29  and described them as the words that were in their mouths at Deuteronomy 30:1115.  The Prophet Daniel(pbuh) had the books of Moses, noticed more words in written text and was told by God that what he saw was for a later time at Daniel 12:4 and Daniel 12:89.  He was an Old Testament Prophet who was waiting for the Messiah figure who would reveal all,  and who clearly revealed more meanings hidden in the words given to the Prophets.  Colossians 4:34 refers to praying for a door of utterance, or speech, to be opened so that they could explain a mystery clearly.  When Jesus said that if you ask it will be given to you, he was referring to the Wisdom hidden in words that Moses, Isaiah and Daniel(pbut) referred to.  For some of the examples of the many things that the Prophet Isaiah(pbuh) said about the wisdom hidden in words, see Isaiah 6:9, 29:18, 35:5 click here.  This is why the Gospels were described as hidden at Matthew 13:3435, Psalm 78:13, Luke 10:21 and Luke 19:4142 and 2 Corinthians 4:36.

2 Corinthians

2 Corinthians 2:1214  (KJV) Furthermore, when I came to Troas to preach Christ’s gospel, and a door was opened unto me of the Lord, 13:I had no rest in my spirit, because I found not Titus my brother: but taking my leave of them, I went from thence into Macedonia. 14: Now thanks be unto God, which always causeth us to triumph in Christ, and maketh manifest the savour of his knowledge by us in every place.  Note: Colossians 4:34 refers to praying for a door of utterance, or speech, to be opened so that they could explain a mystery clearly.  It was a prayer to be shown more wisdom in words, hidden in the word plays.  Here verse 12 says a door was opened, and verse 14 refers to God making manifest, or clear, His Knowledge or Wisdom.  This is largely what was meant when Jesus(pbuh), who was described as the Wisdom of God at 1 Corinthians 1:1724, described himself as the door at John 10:9 and the way and the truth at John 14:6.  At Matthew 22:16, Mark 12:14 and Luke 20:2122 people said that he taught people the way and in truth.  This makes sense because prophecy said that the Messiah figure will have the job of revealing everything and this was stated at John 4:25.  He could show people the way into heaven.  There is another meaning to Jesus being the door and the way into heaven.  That is revealed in isdom hidden in words and is slowly being revealed here, in accordance with a number of prophecies, which you can begin to see by clicking here.  This is why Jesus said at Luke 8:1718 that if you pay attention to how you hear words, everything will be revealed.

Galatians

Ephesians

Philippians

Colossians

Colossians 4:16  (KJV) Masters, give unto your servants that which is just and equal; knowing that ye also have a Master in heaven. 2: Continue in prayer, and watch in the same with thanksgiving; 3: Withal praying also for us, that God would open unto us a door of utterance, to speak the mystery of Christ, for which I am also in bonds: 4: That I may make it manifest, as I ought to speak. 5: Walk in wisdom toward them that are without, redeeming the time. 6: Let your speech be alway with grace, seasoned with salt, that ye may know how ye ought to answer every man.  Note: Verse 1 refers to giving people things which were equal.  There were previous references to the word plays being equal because they were said with the same sound and/or written with the same letters.  This is why Job 11:56 refers to things being double what is there, why King David(pbuh) said that God spoke once and he heard it two times at Psalm 62:1112 and Job 33:14 openly says that God can speak not just once but two times and that mankind does not perceive it.  It is why Isaiah 6:9 has God telling the Prophet Isaiah(pbuh) to tell people that they hear and do not understand and 2 Timothy 2:15 (click here for various English translations) openly refers to dividing the words and meanings correctly into different words even though their sounds were equal.  In word plays, the breaks between words can change.  The original Hebrew of the Old Testament was written without breaks between the words, or vowels, such as a, e, i, o and u, and this means that what was written can be read in different ways.  This is what was meant by correctly splitting words.  For examples, see http://www.originallanguage.blogspot.com.

1 Thessalonians

2 Thessalonians

1 Timothy

2 Timothy

Titus

Philemon

Hebrews

James

1 Peter

2 Peter

2 Peter 1:11  (KJV) For so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ.  Note: Psalm 119:130 says the entrance of God’s words give light, which is a reference to being able to see the other things that they say in word plays so that the Gospels were described as hidden at 2 Corinthians 4:34, Ephesians 3:9, 1 Corinthians 4:5and  2:78  and Enoch 46:3.  (Lord was a common title used to show respect.  The wife of one Prophet(pbuh) called him Lord.)

1 John

2 John

3 John

Jude

Revelation

Revelation 3:68  (KJV) He that hath an ear, let him hear what the Spirit saith unto the churches. 7: And to the angel of the church in Philadelphia write; These things saith he that is holy, he that is true, he that hath the key of David, he that openeth, and no man shutteth; and shutteth, and no man openeth; 8: I know thy works: behold, I have set before thee an open door, and no man can shut it: for thou hast a little strength, and hast kept my word, and hast not denied my name.  Note: In verse 8 the reference to not denying the name of Jesus(pbuh) is there because prophecy at Isaiah 9:6 and Jeremiah 23:6 said that his name would mean various different things and it said those things in word plays (which can sometimes depend upon other relevant words being present either side, because the word breaks in word plays are not so fixed).  You can read more about the name of Jesus by clicking here.  In verse 7 the reference to the key of David(pbuh) is there because David often referred to the wisdom in the word plays in the book of Psalms.  For example, at Psalm 62:1112 he said that God spoke once but he heard it two times, twice, matching Job 33:14, which says that God speaks two times and not just once but humankind does not perceive it, and a number of prophecies that people would see these things, which you can see by clicking here.  This is why King David asked God to show him what the Laws say at Psalm 19:12, 25:414, 86:11, Psalm 119:7, 119:12, 119:1819, 119:2627119:29119:3334, 119:38119:4145, 119:49, 119:6466, 119:7073, 119:124125, 119:133, 119:135, 119:169 and 119:171.

Revelation 3:20  (KJV) Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me.  Note: Jesus(pbuh) made the point that you need to be open to what is revealed in the wisdom in words in some of the stories that he told, that were also riddles.  It is clear that parables are riddles because God told one Prophet to set people both a parable and a riddle at Ezekiel 17:2.  There are references to the wisdom in the word plays as a spring of water welling up, partly because there is so much of the wisdom that becomes apparent in that way.  In fact, the Book of Enoch refers to the Messiah figure, who prophecy says is to reveal these things, as a Fountain of living water at Enoch 48:1 The Fount of Righteousness: the Son of Man – the Stay of the Righteous: Judgment of the Kings and the Mighty  And in that place I saw the fountain of righteousness Which was inexhaustible: And around it were many fountains of wisdom: And all the thirsty drank of them, And were filled with wisdom, And their dwellings were with the righteous and holy and elect.  John 7:3739 also shows that the references to living water are about information that was given to people by the Holy Spirit, the Spirit of God.  This suggests that the statement that the end in Israel will be as a flood, and the prophecies that these things will be heard and understood and seen and perceived, are all about the wisdom in the words being revealed.  It is also interesting that End of Days also says End of daze, meaning that people will be more consciously aware of things and less like they are in an unclear dream, as if they were in the drunk like state described at Isaiah29:9-14.  That is about not being able to see and perceive the wisdom in front of them that was hidden in word plays.

Revelation 4:1  (KJV) After this I looked, and, behold, a door was opened in heaven: and the first voice which I heard was as it were of a trumpet talking with me; which said, Come up hither, and I will shew thee things which must be hereafter.  Note: All visions and dreams contain words, actions and images with descriptions that also work as word plays, saying other things as well.  In this way, God can speak to the subconscious mind of the dreamer, even giving instructions.  Sometimes He can tell someone what will happen in a dream, using word plays.  This was well known to people in biblical times and because of it, some leaders would use dream interpreters to show them the additional information in word plays.  Word plays are also called puns, so interpreting them in dreams is called Dream Pun Interpretation.  The Prophet Joseph(pbuh) interpreted the Pharaoh’s dreams so clearly that the Pharaoh gave him a name meaning Decoder of the Code at Genesis 41:45 and put him in charge of making emergency preparations for a period of long drought that happened later.  The Prophet Daniel(pbuh) was also a dream interpreter, interpreting the word plays in the dreams of the leader where he was.  Because Daniel was told by God what the word plays mean, and was even given one of the leader’s dreams to interpret when he woke up and could not remember it, the leader said that God is a Revealer of Secrets at Daniel 2:47.  (The Qur’an says that God has no difficulty in protecting His secrets, so it makes perfectly good sense that He is the Revealer of Secrets.)  Later that Prophet was called to interpret writing on a wall from a hand that miraculously appeared in front of everyone at a banquet  at Daniel 5:531, because he was known to be good at interpreting hard sentences in the word plays.  This is written at Daniel 5:12Revelation 4:1 is a description of a dream, or vision, and should be treated as dream pun.  Like so much of what is written in the Bible, it undoubtedly contains more information hidden in word plays.  Colossians 4:34 refers to praying for a door of utterance, or speech, to be opened so that they could explain a mystery clearly, and in this vision a door was opened to more wisdom in words.

Revelation 6:1  (KJV) And I saw when the Lamb opened one of the seals, and I heard, as it were the noise of thunder, one of the four beasts saying, Come and see.  Note: In the notes here to Revelation 4:1 you can see that this is a vision, and that in dreams and visions, anything that is said, written, or that happens can be described in a way that contains more information hidden in word plays.  You can see that a door of understanding was opened to them, in the same way mentioned at Colossians 4:34, allowing people to speak more words that were hidden in word plays.  Here and at Revelation 6:3, 6:5, 6:7 you can see both that seals were opened, and that the writer was told to come and see something.  He was being told the meaning of the additional wisdom, sealed, and hidden in the word plays, called Dream Puns in visions and dreams.  The Prophet Daniel(pbuh) noticed more words in writing and was told by God to seal up the book because the words were for a later time at Daniel 12:4 and 12:89.  The Prophet Isaiah(pbuh) spoke about word plays sealing a book given to people who could not understand it yet, so that they could not open a book and read it at Isaiah 29:1112.  Jesus(pbuh) said that it is the will of God that everything that he was given would be raised again at the last day at John 6:39.  Here and at the other points named above, the same biblical book talks openly about seals being opened and a book being opened to allow people to see.  Isaiah, who spoke about the wisdom hidden in word plays so often,  openly said at Isaiah 29:18  that one day people will be able to see things in the words of a book that they had not seen before.  So the prophecy that seals would be opened means that people would be able to see things in the book that they had not seen before, but that the Prophet Daniel noticed and that the Prophet Isaiah clearly knew about as well.  Dreams and visions quite often make very little sense if you try to understand them for what you see straight away, because they are meant to be understood in word plays.  This is why they so often jump from one thing to another, making no sense if you remember them when you wake up.  The biblical book of Revelation is about  a vision, or dream, containing word plays.  That is why some parts of the book are so strange and do not make sense.  That means that the things that happen in the vision of that biblical book, such as unheard of beings with a tail that leaves people stunned for days,  are not necessarily literal things that you should expect to happen.  The same is true of other Prophetic visions.  In fact, because the word plays in the visions are not understood, it may be that what was prophesied has already happened and that people did not know.  For example, this book contains a prophecy of a battle of Armageddon, at Megiddo.  There was already a battle of Megiddo and one of the men involved, General Alenby, had a name that used the same kind of word plays to say Prophet of Allah in Arabic.  Neby is Arabic for a Law Giving Prophet, such as Jesus(pbuh), who Moslems also expect to come back and lead.  Allah Neby means Prophet of Allah in Arabic and the emphasis in the word Neby is on the last syllable.  When Alenby earlier persuaded the forces of the Ottoman Empire to give up Jerusalem to him, he wrote his name in Arabic.  So Ale-nby was read as Allah Neby.  (Ale is also a name for the Creator God, so the word play works with at least two of the names of God.)  Those reading it took it as a sign from God that they should give up the Holy City and clearly God intended that to happen.  Together these things show that the expected battle at Megiddo happened already.  And that it is when the understanding begins to open that you can begin to see what has happened, and also what will happen.  This is why the same book has Jesus saying that it is for those with ears to hear at Revelations 2:7, 2:11, 2:29, 3:6, 3:13 and 3:22 .  It is clear that the biblical book of Revelation contains word plays be to interpreted because it says that Jesus will come back in the sky to the sound of a trumpet.  Jesus said that he would return unannounced, secretly like a thief is quiet, more than once in parables that he told, including the Parable of the thief at night.  He said that he would be here without people knowing like a thief does not announce that he is there.  You can see this at Matthew 24:4251 and verses 44 and 50 in particular.  Therefore the announcement with a trumpet in the vision of the book of Revelation refers to something else, and it will work in word play.

Revelation 6:3  (KJV) And when he had opened the second seal, I heard the second beast say, Come and see.  Note: Why and how this verse is about wisdom in words put in a dream is explained in the notes here to Revelation 6:1.

Revelation 6:5  (KJV) And when he had opened the third seal, I heard the third beast say, Come and see. And I beheld, and lo a black horse; and he that sat on him had a pair of balances in his hand.  Note: Why and how this verse is about wisdom in words put in a dream is explained in the notes here to Revelation 6:1.

Revelation 6:7  (KJV) And when he had opened the fourth seal, I heard the voice of the fourth beast say, Come and seeNote: Why and how this verse is about wisdom in words put in a dream is explained in the notes here to Revelation 6:1.

Revelation 6:12  (KJV) And I beheld when he had opened the sixth seal, and, lo, there was a great earthquake; and the sun became black as sackcloth of hair, and the moon became as blood; Note: Why and how this verse is about wisdom in words put in a dream is explained in the notes here to Revelation 6:1.

Revelation 8:1  (KJV) And when he had opened the seventh seal, there was silence in heaven about the space of half an hour.  Note: Why and how this verse is about wisdom in words put in a dream is explained in the notes here to Revelation 6:1.

Revelation 10:23  (KJV) And he had in his hand a little book open: and he set his right foot upon the sea, and his left foot on the earth, 3: And cried with a loud voice, as when a lion roareth: and when he had cried, seven thunders uttered their voices.  Note: The references to a book to be opened are also at Revelation 10:89 and the Prophet Isiah(pbuh) said that a book would be opened at Isaiah 29:17-18, allowing people to see what was said in it.  The same Prophet also referred to people not being able to read a book that is sealed earlier, because people did not know how to read it at Isaiah 29:1012.

Revelation 10:89  (KJV) And the voice which I heard from heaven spake unto me again, and said, Go and take the little book which is open in the hand of the angel which standeth upon the sea and upon the earth. 9: And I went unto the angel, and said unto him, Give me the little book. And he said unto me, Take it, and eat it up; and it shall make thy belly bitter, but it shall be in thy mouth sweet as honey.  Note: Here the reference to a book being placed in his mouth is a reference to using his mouth to speak words, so that he would be allowed to hear what they said. In fact, as he said the words, he would be aloud to hear.   As Jesus(pbuh) said at Luke 8:1718 and Mark 4:2225, if you listen everything will be revealed.

Revelation 11:19  (KJV) And the temple of God was opened in heaven, and there was seen in his temple the ark of his testament: and there were lightnings, and voices, and thunderings, and an earthquake, and great hail.  Note: The Ark contained the original Covenant, the agreement, between God and the Jews, that was given to Moses(pbuh), and that is why it was called The Ark of the Covenant.  At Deuteronomy 29:29 and Deuteronomy 30:1115 he openly referred to the wisdom hidden in words that the Prophet Daniel(pbuh) noticed at Daniel 12:4 and 12:89, that the Prophet Isaiah(pbuh) wrote about so much and prophesied that people would see in such places as Isaiah 29:1718, and that Jesus(pbuh) opened people’s understanding of at Luke 24:45.   It was not only the Covenant that contained additional wisdom in words, hidden in word plays.  Jesus said that the Law, which was the Covenant in the Ark, and the books of all of the Prophets up to the time before himself and John the Baptist, contained prophecies about him at Matthew 11:13 and those prophecies are partly what he opened people’s understanding of.  So the Law contained prophecies about Jesus and this is what he referred to when he said that he came to fulfil the Law at Matthew 5:17 and Luke 24:44.  Paul did the same thing and opened people’s understanding of what was written later at Acts 17:23.  The Ark also contained some of the manna that the Jews were given as food in the wilderness after they left Egypt and you can see that at Exodus 16:3235.  There it is also written that this was arranged so that people can later see the bread that God gave them.  It is already understood that where the hidden manna is later referred to in the biblical book of Revelation at Revelation 2:17, it refers to receiving wisdom of the type that Jesus revealed in the Gospels.  It has not been undertood why and how.  Jesus was described as the Wisdom of God at 1 Corinthians 1:1724 and he referred to himself as the bread from heaven, so that they are the same thing.  Jews expect the Messiah figure to have the hidden manna with him when he arrives.  Hidden manna also says Hidden manner, meaning the way in which something is done.  Jesus referred to himself as The Way at John 14:16 because he was showing people the manner, the way, that words can say more than one thing at the same time.  And that God gave the Prophets(pbut) word plays containing more wisdom.  More information.  This is why the Gospels were described as hidden at at 2 Corinthians 4:34Ephesians 3:9, 1 Corinthians 4:5 and 2:78 and Enoch 46:3.  It is why Job 33:14 says that God speaks not just once but twice, and Psalm 62:1112 says that God said one thing but King David(pbuh) heard it two times.  For examples of what Jesus showed people, see the posts called Why does You have no idea also say You have no wide ear, You have no eye dear and You have no why dear? at www.understandingprophecies.blogspot.com.

Added 27/10/12

John 8:12 (KJV)  I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.  Note:  There are prophecies that Jesus(pbuh) would be like a light, such as Isaiah 42:67 and Isaiah 62:1.  Like a light, he would allow people to see and perceive things, and other prophecies showed that what he would allow people to see is that God said more than one thing at the same time.  Click here for a biblical introduction to this and here for a list of prophecies that people would be shown these things.  The prophecy that he would be a light to the world is quoted at Matthew 4:1416 to remind people that the Messiah figure, who prophecy said would show them all things, was supposed to be like a light so that they could see.  It is also why Hebrews 1:7 reminded people that God had said he calls those who are to explain these things a flame of fire, which produces light to see, and why Acts 2:14 shows that people who received additional wisdom hidden in the words of other languages had a flame of fire upon their heads as a light.

Matthew 5:1416  (KJV) Ye are the light of the world. A city that is set on an hill cannot be hid. 15: Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house. 16: Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.  Note: Verse 15 is similar to Mark 4:21, Luke 8:16 and Luke 11:33 and they are about the same thing:  There are many references to light because it allows people to see and perceive what is in front of them and there are lots of prophecies that people will see and perceive additional information and wisdom hidden in words using word plays such as Isaiah 35:5, Mark 4:2225 and Luke 8:1718. Click here to see a list of such prophecies.  At Matthew 4:1416 Jesus(pbuh) referred to prophecy at Isaiah 42:67 and Isaiah 62:1 which said that Jesus would show people these things and that he would be like a light to the world so that people could see them.  This is why Jesus described himself as the light of the world at John 8:12.  For more references to light and the Gospels, see the notes to Hebrews 1:7.

Mark 4:21 (KJV) And he said unto them, Is a candle brought to be put under a bushel, or under a bed? and not to be set on a candlestick?  Note: This is similar to Matthew 5:1416, Luke 8:16 and Luke 11:33 and they are about the same thing:  There are many references to light because it allows people to see and perceive what is in front of them and there are lots of prophecies that people will see and perceive additional information and wisdom hidden in words using word plays.  Click here to see a list of such prophecies.  For example, at Matthew 4:1416 Jesus(pbuh) quoted prophecy at Isaiah 42:67 and Isaiah 62:1 which said that Jesus would show people these things and that he would be a light to the world.  This is why Jesus described himself as the light of the world at John 8:12.  For more references to light and the Gospels, see the notes to Hebrews 1:7.

Luke 8:16 (KJV) No man, when he hath lighted a candle, covereth it with a vessel, or putteth it under a bed; but setteth it on a candlestick, that they which enter in may see the lightNote: This is similar to Matthew 5:1416, Mark 4:21 and Luke 11:33 and they are about the same thing:  There are many references to light because it allows people to see and perceive what is in front of them and there are lots of prophecies that people will see and perceive additional information and wisdom hidden in words using word plays.  Click here to see a list of such prophecies.  For example, at Matthew 4:1416 Jesus(pbuh) quoted prophecy at Isaiah 42:67 and Isaiah 62:1 which said that he would show people these things and that he would be like a light to the world.  This is why Jesus described himself as the light of the world at John 8:12.  For more references to light and the Gospels, see the notes to Hebrews 1:7.

Luke 11:33 (KJV) No man, when he hath lighted a candle, putteth it in a secret place, neither under a bushel, but on a candlestick, that they which come in may see the lightNote: This is similar to Matthew 5:1416, Mark 4:21 and Luke 8:16 and they are about the same thing:  There are many references to light because it allows people to see and perceive what is in front of them and there are lots of prophecies that people will see and perceive additional information and wisdom hidden in words using word plays.  Click here to see a list of such prophecies.  For example, at Matthew 4:1416  Jesus(pbuh) quoted prophecy at Isaiah 42:67 and Isaiah 62:1 which said that he would show people these things and that he would be like a light to the world.  This is why Jesus described himself as the light of the world at John 8:12.  For more references to light and the Gospels, see the notes to Hebrews 1:7.

Matthew 4:1416  (KJV) That it might be fulfilled which was spoken by Esaias the prophet, saying,  15: The land of Zabulon, and the land of Nephtalim, by the way of the sea, beyond Jordon, Galilee of the Gentiles;  16: The people which sat in darkness saw great light; and to them which sat in the region and shadow of death light is sprung up.  Note:  Esaias is a slightly different spelling of the name of Isaiah(phuh), as people tried to write it the way it sounded in another language.  Like other prophecies, this is written in the past tense because the Prophet(pbuh) had already seen it in a vision and he was describing what he saw.  The prophecy that Jesus(pbuh) would be like a light to the world is also at Isaiah 42:67 and Isaiah 62:1 is similar.  Hebrews 1:7 shows that God called those he gave the task of explaining what he said as a flame of fire, which of course, produces light to see.  Prophecies also said that people would see more in the words.  Click here to see a list of such prophecies.  This is why light is referred to so many times.  There are more references to this in the notes to Hebrews 1:7.  This also explains why Jesus would be a light, why John the Baptist(pbuh) said that Jesus would baptise people with the Holy Spirit and fire and why there were tongues of fire on people’s heads at Acts 2:14.

John 1:45  (KJV)  In him was life; and the life was the light of men. 5: And the light shineth in darkness; and the darkness comprehended it not.  Note: This is one of many references to light because light allows people to see and Jesus(pbuh) said he was fulfilling prophecies that people would see and perceive and also hear and understand additional wisdom hidden in word plays that they had not been able to see, as though they were in darkness.  This is why the Gospels, which Jesus said God gave to him at John14:24, John12:48, 49, 50, John8:26, 27, 28, John 7:1516 and 1Corinthians 1:24, were described as hidden at Matthew 13:3435, Psalms 78:1, 2, 3, Luke 10:21, Luke 19:4142 and 2 Corinthians 4:36.  For modern word plays about Jesus as the Wisdom of God see the notes to John 1:910.

Matthew 13:3435 (KJV) All these things spake Jesus unto the multitude in parables; and without a parable spake he not unto them: 35: That it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world.  Note: This reminded people of the prophecy in the Book of Psalms (which the Qur’an confirms was given to King David(pbuh)) at Psalm 78:13.

Psalm 78:13  (KJV) Give ear, O my people, to my law: incline your ears to the words of my mouth. 2: I will open my mouth in a parable: I will utter dark sayings of old: 3: Which we have heard and known, and our fathers have told us.  Note: Jesus was fulfilling this prophecy and that is why he reminded people about it at Matthew 13:3435.

John 1:910  (JKV) That was the true Light, but was sent to bear witness of that Light10: He was in the world, and the world was made by him, and the world knew him not.  Note: There are many references to light because it allows people to see and perceive what is in front of them and there are lots of prophecies that people will see and perceive additional information and wisdom hidden in words using word plays.  Click here to see a list of such prophecies.  For more references to light and the Gospels, see the notes to Hebrews 1:7.  The reference here to Jesus(pbuh) being involved in the creation of the world is revealed in word plays later on, and has to do with him representing the Wisdom of God.  This is why 1Corinthians 1:24 calls ‘Jesus the Wisdom of God’. This reference states that he was sent by God and he said that same thing a few times himself.  (This also says something else relevant in English slang.  Jesus the Wisdom of God also says Gee suss the wisdom of God, pretty much meaning Wow, work out the wisdom of God.)  Later on you will also see why verse 10 here says the world was made by him, and the world knew him not and why this also says the world was made by hymn, and the world knew hymn not.  A word play that also appears at Colossians 1:1417.

Psalm 119:130  (KJV) The entrance of thy words giveth light; it giveth understanding unto the simple.  Note: There are many references to light because it allows people to see and perceive what is in front of them and there are lots of prophecies that people will see and perceive additional information and wisdom hidden in words using word plays.  Click here to see a list of such prophecies.  For more references to light and the Gospels, see the notes to Hebrews 1:7.

2 Corinthians 4:36  (KJV) But if our gospel be hid, it is hid to them that are lost: 4:  In whom the God of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them. 5: For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus’ sake. 6: For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of knowledge of the glory of God in the face of Jesus Christ.  Note: Verse 6 refers to light and there are many references to light because it allows people to see and perceive what is in front of them and there are lots of prophecies that people will see and perceive additional information and wisdom hidden in words using word plays.  Click here to see a list of such prophecies.  For more references to light and the Gospels, see the notes to Hebrews 1:7.

Revelation 22:16 (KJV) I have sent mine angel to testify unto you these things in the churches.  I am the root and the offspring of David, and the bright morning star.  Note: There are prophecies that Jesus(pbuh) would be like a light such as Isaiah 42:67 and Isaiah 62:1.  Like a light, Jesus would allow people to see and perceive things.  Other prophecies showed that what he would allow people to see is that God said more than one thing at the same time.  Click here for a biblical introduction to this and here for a list of prophecies that people would be shown these things.  The prophecy that he would be a light to the world is quoted at Matthew 4:1416 to remind people that he was supposed to do those things.  It is also why Hebrews 1:7 reminded people that God had said he calls those who are to explain these things a flame of fire, which produces light to see, and why Acts 2:14 shows that people who received additional wisdom hidden in the words of other languages had a flame of fire upon their heads.  Fire produces light, which allows people to see and perceive things.

Sirach 24:27 It makes instruction shine forth like light, like the Gihon at the time of vintage. 28: Just as the first man did not know her perfectly, the last one has not fathomed her; Note: These things are about wisdom and part of a set of verses beginning at Sirach 24:1.  There are many references to light because it allows people to see and perceive what is in front of them and there are lots of prophecies that people will see and perceive additional information and wisdom hidden in words using word plays.  Click here to see a list of such prophecies.  For more references to light and the Gospels, see the notes to Hebrews 1:7.

Isaiah 42:67 (KJV) I the Lord have called thee in righteousness, and will hold thine hand, and will keep thee, and give thee for a covenant of the people, for a light of the Gentiles; 7: To open the blind eyes, to bring out the prisoners from the prison, and them that sit in darkness out of the prison house.  Note: As Jesus(pbuh) would be a light to the gentiles, the non-Jews, this was about allowing people to see more words and wisdom hidden within words.  Jesus shed light upon other things that God said at the same time, using word plays that prophecies said people would see.  This is why Isaiah 62:1 refers to Jesus as a burning lamp and why Jesus said he was the light of the world at John 8:12.  Prisons are mentioned in here in verse 7 and they were dark places, so that some time after Jesus a guard called for lights when it looked like someone had escaped.  As prisons were very dark places, and Jesus would allow people to see and bring light to certain important matters, it was like allowing people out of a dark prison into the light of day.

Isaiah 62:1 (KJV) For Zion’s sake will I not hold my peace, and for Jerusalem’s sake I will not rest, until the righteousness thereof go forth as brightness, and the salvation thereof as a lamp that burneth.  Note: Isaiah 42:67 refers to Jesus as a light to the world and as you need light to see and perceive things, he fulfilled those prophecies when he showed people the wisdom hidden in words and allowed them to see those things.  (There are also word plays about this in modern English, including the word Lamb, which is one of the names that Jesus was given.  The B at the end of the word is silent.  If you try and pronounce it, you will find yourself starting to say the word lamp, which is a light used to let people see, and Jesus said he was the light of the world at John 8:12.  For more references to light and the Gospels, see the notes to Hebrews 1:7, which states that God called his ministers a flame of fire, which produces light to see.  This is why the reference here refers to him as a lamp that burns.

Revelation 1:20 (KJV) The mystery of the seven stars which thou sawest in my right hand, and the seven golden candlesticks. The seven stars are the angels of the seven churches: and the seven candlesticks which thou sawest are the seven churches.  Note: The references to the seven candlesticks begin at Revelation 1:1113.  There are other references to light and allowing people to see hidden things that immediately make sense when you see them together with the notes at Hebrews 1:7.  Stars also give light, and just as Jesus was described as the bright morning star Revelation 22:16, the Sun, which allows people to see, those leading the churches were described as stars because they were given additional information hidden in word plays and were allowing people to see that information.  Later on you will see how the word play Son and Sun work together to explain some things written in the New Testament.  At Matthew 5:1416, Mark 4:21, Luke 8:16, Luke 11:33 Jesus(pbuh) referred to light, which people need to see, and to letting people see the wisdom in the word plays that he had shown to others as being like putting a candle on a stand so that other people can see as well.  This is why Revelation 1:20 and 11:34 refer to candlesticks, which are stands that candles are put upon to make them shed as much light as possible around the place.

Revelation 11:34 (KJV) And I will give power unto my two witnesses, and they shall prophesy a thousand two hundred and threescore days, clothed in sackcloth. 4: These are the two olive trees, and the two candlesticks standing before the God of the earth.  Note: The references to the seven candlesticks begin at Revelation 1:1113.  There are other references to light and allowing people to see hidden things that immediately make sense when you see them together at Hebrews 1:7.  At Matthew 5:1416, Mark 4:21, Luke 8:16, Luke 11:33 Jesus(pbuh) referred to light, which people need to see, and to letting people see the wisdom in the word plays that he had shown to others as being like putting a candle on a stand so that other people can see as well.  This is why Revelation 1:20 and 11:34 refer to candlesticks, which are stands that candles are put upon to make them shed as much light as possible around the place.

Revelation 21:2325 (KJV) And the city had no need of the sun, neither of the moon, to shine in it: for the glory of God did lighten it, and the Lamb is the light thereof. 24: And the nations of them which are saved shall walk in the light of it: and the kings of the earth do bring their glory and honour into it. 25: And the gates of it shall not be shut at all by day: for there shall be no night there.  Note: Here as elsewhere, light refers to the wisdom of God, which prophecy said that Jesus would allow people to see right in front of them in words that said more than one thing at the same time.  The analogy is that people need light to see.  The notes to Acts 2:14 contain various references that help to make these things much clearer.  (Here verse 25 says the Lamb is the light thereof.  There are also word plays about this in modern English, including the word Lamb, which is one of the names that Jesus was given.  The B at the end of the word is silent.  If you try and pronounce it, you will find yourself starting to say the word lamp, which is a light used to let people see, and Jesus said he was the light of the world at John 8:12.)

Aquarian Gospel of Christ 176:23  And Jesus came and sat with them; a crown of light was on his headNote: At Matthew 5:1416, Mark 4:21, Luke 8:16, Luke 11:33 Jesus(pbuh) referred to light, which people need to see, and to letting people see the wisdom in the word plays that he had shown to others as being like putting a candle on a stand so that other people can see as well.  This is why Revelation 1:20 and 11:34 refer to candlesticks, which are stands that candles are put upon to make them shed as much light as possible around the placeJesus and the saints were often painted with light around and above their heads for the same reason and then the light is commonly called a halo.  This is why this text, regardless of what people think about the author or the authenticity of it, refers to Jesus having a crown of light upon his head.

OLD TESTAMENT

Genesis

Exodus

Leviticus

Numbers

Deuteronomy

Joshua

Judges

Ruth

1 Samuel

2 Samuel

1 Kings

2 Kings

1 Chronicles

2 Chronicles

Ezra

Nehemiah

Esther

Job

Psalms

Psalm 78:13  (KJV) Give ear, O my people, to my law: incline your ears to the words of my mouth. 2: I will open my mouth in a parable: I will utter dark sayings of old: 3: Which we have heard and known, and our fathers have told us.  Note: Jesus was fulfilling this prophecy and that is why he reminded people about it at Matthew 13:3435.

Psalm 119:130  (KJV) The entrance of thy words giveth light; it giveth understanding unto the simple.  Note: There are many references to light because it allows people to see and perceive what is in front of them and there are lots of prophecies that people will see and perceive additional information and wisdom hidden in words using word plays.  Click here to see a list of such prophecies.  For more references to light and the Gospels, see the notes to Hebrews 1:7.

Proverbs

Ecclesiastes

Solomon (Song of Solomon)

The Wisdom of Solomon (included in the Roman Catholic Bible)

Sirach: Ecclesiasticus, the Wisdom of Jesus the Son of Sirach (included in the Roman Catholic Bible)

Sirach 24:27 It makes instruction shine forth like light, like the Gihon at the time of vintage. 28: Just as the first man did not know her perfectly, the last one has not fathomed her; Note: These things are about wisdom and part of a set of verses beginning at Sirach 24:1.  There are many references to light because it allows people to see and perceive what is in front of them and there are lots of prophecies that people will see and perceive additional information and wisdom hidden in words using word plays.  Click here to see a list of such prophecies.  For more references to light and the Gospels, see the notes to Hebrews 1:7.

Isaiah

Isaiah 42:67 (KJV) I the Lord have called thee in righteousness, and will hold thine hand, and will keep thee, and give thee for a covenant of the people, for a light of the Gentiles; 7: To open the blind eyes, to bring out the prisoners from the prison, and them that sit in darkness out of the prison house.  Note: As Jesus(pbuh) would be a light to the gentiles, the non-Jews, this was about allowing people to see more words and wisdom hidden within words.  Jesus shed light upon other things that God said at the same time, using word plays that prophecies said people would see.  This is why Isaiah 62:1 refers to Jesus as a burning lamp and why Jesus said he was the light of the world at John 8:12.  Prisons are mentioned in here in verse 7 and they were dark places, so that some time after Jesus a guard called for lights when it looked like someone had escaped.  As prisons were very dark places, and Jesus would allow people to see and bring light to certain important matters, it was like allowing people out of a dark prison into the light of day.

Isaiah 62:1 (KJV) For Zion’s sake will I not hold my peace, and for Jerusalem’s sake I will not rest, until the righteousness thereof go forth as brightness, and the salvation thereof as a lamp that burneth.  Note: Isaiah 42:67 refers to Jesus as a light to the world and as you need light to see and perceive things, he fulfilled those prophecies when he showed people the wisdom hidden in words and allowed them to see those things.  (There are also word plays about this in modern English, including the word Lamb, which is one of the names that Jesus was given.  The B at the end of the word is silent.  If you try and pronounce it, you will find yourself starting to say the word lamp, which is a light used to let people see, and Jesus said he was the light of the world at John 8:12.  For more references to light and the Gospels, see the notes to Hebrews 1:7, which states that God called his ministers a flame of fire, which produces light to see.  This is why the reference here refers to him as a lamp that burns.

Jeremiah

Lamentations

Ezekiel

Daniel

Hosea

Joel

Amos

Obadiah

Jonah

Micah

Nahum

Habakkuk

Zephaniah

Haggai

Zechariah

Malachi

Baruch (Find correct place in Old Testament and reposition)

NEW TESTAMENT

Matthew

Matthew 3:1112  (KJV) I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire: 12: Whose fan is in his hand, and he will throughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire.  Note: This is also at Luke 3:16 and it happened at Acts 2:14Hebrews 1:7 says that God makes his ministers a flame of fire and light refers to being able to see the additional wisdom hidden in words.  There is more information about this in the notes to that verse.  This is why Jesus said he was the light of the world at John 8:12 and that having given information to others, they were then the light of the world at Matthew 5:1416.

Matthew 4:1416  (KJV) That it might be fulfilled which was spoken by Esaias the prophet, saying,  15: The land of Zabulon, and the land of Nephtalim, by the way of the sea, beyond Jordon, Galilee of the Gentiles;  16: The people which sat in darkness saw great light; and to them which sat in the region and shadow of death light is sprung up.  Note:  Esaias is a slightly different spelling of the name of Isaiah(phuh), as people tried to write it the way it sounded in another language.  Like other prophecies, this is written in the past tense because the Prophet(pbuh) had already seen it in a vision and he was describing what he saw.  The prophecy that Jesus(pbuh) would be like a light to the world is also at Isaiah 42:67 and Isaiah 62:1 is similar.  Hebrews 1:7 shows that God called those he gave the task of explaining what he said as a flame of fire, which of course, produces light to see.  Prophecies also said that people would see more in the words.  Click here to see a list of such prophecies.  This is why light is referred to so many times.  There are more references to this in the notes to Hebrews 1:7.  This also explains why Jesus would be a light, why John the Baptist(pbuh) said that Jesus would baptise people with the Holy Spirit and fire and why there were tongues of fire on people’s heads at Acts 2:14.

Matthew 5:1416  (KJV) Ye are the light of the world. A city that is set on an hill cannot be hid. 15: Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house. 16: Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.  Note: Verse 15 is similar to Mark 4:21, Luke 8:16 and Luke 11:33 and they are about the same thing:  There are many references to light because it allows people to see and perceive what is in front of them and there are lots of prophecies that people will see and perceive additional information and wisdom hidden in words using word plays such as Isaiah 35:5, Mark 4:2225 and Luke 8:1718. Click here to see a list of such prophecies.  At Matthew 4:1416 Jesus(pbuh) referred to prophecy at Isaiah 42:67 and Isaiah 62:1 which said that Jesus would show people these things and that he would be like a light to the world so that people could see them.  This is why Jesus described himself as the light of the world at John 8:12.  For more references to light and the Gospels, see the notes to Hebrews 1:7.

Matthew 13:3435 (KJV) All these things spake Jesus unto the multitude in parables; and without a parable spake he not unto them: 35: That it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world.  Note: This reminded people of the prophecy in the Book of Psalms (which the Qur’an confirms was given to King David(pbuh)) at Psalm 78:13.

Mark

Mark 4:21 (KJV) And he said unto them, Is a candle brought to be put under a bushel, or under a bed? and not to be set on a candlestick?  Note: This is similar to Matthew 5:1416, Luke 8:16 and Luke 11:33 and they are about the same thing:  There are many references to light because it allows people to see and perceive what is in front of them and there are lots of prophecies that people will see and perceive additional information and wisdom hidden in words using word plays.  Click here to see a list of such prophecies.  For example, at Matthew 4:1416 Jesus(pbuh) quoted prophecy at Isaiah 42:67 and Isaiah 62:1 which said that Jesus would show people these things and that he would be a light to the world.  This is why Jesus described himself as the light of the world at John 8:12.  For more references to light and the Gospels, see the notes to Hebrews 1:7.

Luke

Luke 3:1617  (KJV) John answered, saying unto them all, I indeed baptize you with water; but one mightier than I cometh, the latchet of whose shoes I am not worthy to unloose: he shall baptize you with the Holy Ghost and with fire: 17: Whose fan is in his hand, and he will throughly purge his floor, and will gather the wheat into his garner; but the chaff he will burn with fire unquenchable. Note: This is also at Matthew 3:11 and it happened at Acts 2:14Hebrews 1:7 says that God makes his ministers a flame of fire and light refers to being able to see the additional wisdom hidden in words. This is why Jesus said he was the light of the world at John 8:12 and that having given information to others, they were then the light of the world at Matthew 5:1416.

Luke 8:16 (KJV) No man, when he hath lighted a candle, covereth it with a vessel, or putteth it under a bed; but setteth it on a candlestick, that they which enter in may see the lightNote: This is similar to Matthew 5:1416, Mark 4:21 and Luke 11:33 and they are about the same thing:  There are many references to light because it allows people to see and perceive what is in front of them and there are lots of prophecies that people will see and perceive additional information and wisdom hidden in words using word plays.  Click here to see a list of such prophecies.  For example, at Matthew 4:1416 Jesus(pbuh) quoted prophecy at Isaiah 42:67 and Isaiah 62:1 which said that he would show people these things and that he would be like a light to the world.  This is why Jesus described himself as the light of the world at John 8:12.  For more references to light and the Gospels, see the notes to Hebrews 1:7.

Luke 11:33 (KJV) No man, when he hath lighted a candle, putteth it in a secret place, neither under a bushel, but on a candlestick, that they which come in may see the lightNote: This is similar to Matthew 5:1416, Mark 4:21 and Luke 8:16 and they are about the same thing:  There are many references to light because it allows people to see and perceive what is in front of them and there are lots of prophecies that people will see and perceive additional information and wisdom hidden in words using word plays.  Click here to see a list of such prophecies.  For example, at Matthew 4:1416  Jesus(pbuh) quoted prophecy at Isaiah 42:67 and Isaiah 62:1 which said that he would show people these things and that he would be like a light to the world.  This is why Jesus described himself as the light of the world at John 8:12.  For more references to light and the Gospels, see the notes to Hebrews 1:7.

John

John 1:45  (KJV)  In him was life; and the life was the light of men. 5: And the light shineth in darkness; and the darkness comprehended it not.  Note: This is one of many references to light because light allows people to see and Jesus(pbuh) said he was fulfilling prophecies that people would see and perceive and also hear and understand additional wisdom hidden in word plays that they had not been able to see, as though they were in darkness.  This is why the Gospels, which Jesus said God gave to him at John14:24, John12:48, 49, 50, John8:26, 27, 28, John 7:1516 and 1Corinthians 1:24, were described as hidden at Matthew 13:3435, Psalms 78:1, 2, 3, Luke 10:21, Luke 19:4142 and 2 Corinthians 4:36.  For modern word plays about Jesus as the Wisdom of God see the notes to John 1:910.

John 1:910  (JKV) That was the true Light, but was sent to bear witness of that Light10: He was in the world, and the world was made by him, and the world knew him not.  Note: There are many references to light because it allows people to see and perceive what is in front of them and there are lots of prophecies that people will see and perceive additional information and wisdom hidden in words using word plays.  Click here to see a list of such prophecies.  For more references to light and the Gospels, see the notes to Hebrews 1:7.  The reference here to Jesus(pbuh) being involved in the creation of the world is revealed in word plays later on, and has to do with him representing the Wisdom of God.  This is why 1Corinthians 1:24 calls ‘Jesus the Wisdom of God’. This reference states that he was sent by God and he said that same thing a few times himself.  (This also says something else relevant in English slang.  Jesus the Wisdom of God also says Gee suss the wisdom of God, pretty much meaning Wow, work out the wisdom of God.)  Later on you will also see why verse 10 here says the world was made by him, and the world knew him not and why this also says the world was made by hymn, and the world knew hymn not.  A word play that also appears at Colossians 1:1417.

John 8:12 (KJV)  I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.  Note:  There are prophecies that Jesus(pbuh) would be like a light, such as Isaiah 42:67 and Isaiah 62:1.  Like a light, he would allow people to see and perceive things, and other prophecies showed that what he would allow people to see is that God said more than one thing at the same time.  Click here for a biblical introduction to this and here for a list of prophecies that people would be shown these things.  The prophecy that he would be a light to the world is quoted at Matthew 4:1416 to remind people that the Messiah figure, who prophecy said would show them all things, was supposed to be like a light so that they could see.  It is also why Hebrews 1:7 reminded people that God had said he calls those who are to explain these things a flame of fire, which produces light to see, and why Acts 2:14 shows that people who received additional wisdom hidden in the words of other languages had a flame of fire upon their heads as a light.

Acts

Acts 2:14  (KJV) And when the day of Pentecost was fully come, they were all with one accord in one place. 2: And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting. 3: And there appeared unto them cloven tongues like as of fire, and it sat upon each of them. 4: And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance.  Note: Hebrews 1:7 says that God makes His ministers flames of fire and at Matthew 3:11 and Luke 3:16 John the Baptist(pbuh) said Jesus(pbuh) would baptise people in the spirit and with fire.  Therefore, the flames above their heads when this happened at Acts 2:14 signified at least two things.  That they were to show information from God to other people.  That just as Jesus was the light of the world at John 8:12 and told those he allowed to see the wisdom in the word plays that they were then the light of the world at Matthew 5:1416, the flames upon their heads signified light and that they would allow people to see the additional wisdom in words.  This fulfilled various prophecies that people would see and perceive and hear and understand, which you can see by clicking here.  Clearly they were to do that in other languages, and that is why people who heard said they heard those workings in languages that were listed.  Here the light above their heads was referred to as a tongue of fire and a tongue is also another word for a language.  They were given the word plays, which could not have come about by accident, as a sign that the words of wisdom that they spoke came from the creator who put the word plays here in all languages.  The lights on their heads were split in two to indicate that at least two things were said at the same time.  This is why Job 33:14 refers to God saying two things and not just one, and people could not perceiving the second thing, and why Psalm 62:1112 shows that King David(pbuh) could hear two things in what God said.  (Jesus was able to show that God could say more than two things at the same time.)

Romans

1 Corinthians

1Corinthians 1:24  (KJV) But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.

2 Corinthians

2 Corinthians 4:36  (KJV) But if our gospel be hid, it is hid to them that are lost: 4:  In whom the God of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them. 5: For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus’ sake. 6: For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of knowledge of the glory of God in the face of Jesus Christ.  Note: Verse 6 refers to light and there are many references to light because it allows people to see and perceive what is in front of them and there are lots of prophecies that people will see and perceive additional information and wisdom hidden in words using word plays.  Click here to see a list of such prophecies.  For more references to light and the Gospels, see the notes to Hebrews 1:7.

Galatians

Ephesians

Philippians

Colossians

1 Thessalonians

2 Thessalonians

1 Timothy

2 Timothy

Titus

Philemon

Hebrews

Hebrews 1:7 (KJV) And of the angels he saith, Who maketh his angels spirits, and his ministers a flame of fire.  Note: This shows why Jesus(pbuh) would be a light to the world and why John the Baptist(pbuh) said at Matthew 3:1112 and Luke 3:16 that Jesus would baptise people with the Holy Spirit and with fire. It also shows why people had what appeared to be a flame on their head when they were given words to say and show people in other languages by the Holy Spirit at an event that Christians call the Day of Pentecost at Acts 2:14.  Also why seven churches were described as seven candlesticks in the biblical book of Revelation at Revelation 1:20 and Revelation 11:34. Fire makes light, which people need to be able to see and here, this is a reference to allowing people to see more wisdom hidden in words, as they speak again in word plays and say other things.  So it makes sense to describe those who are supposed to show people these things as a flame, a lamp and a light.  Jesus(pbuh) was prophesied to be a light to the Gentiles at Isaiah 42:67 and Isaiah 62:1 and said that he was the Light of the world at John 8:12.  He talked about light in the parable of the Candlestick at Matthew 5:1416 because light allows people to see and perceive the additional wisdom, and because he was allowing people to see things that they were to let others see as well.  This is why he said that they were then the light of the world at Matthew 5:1416.  Therefore, the flames on the heads of those who received more word plays in other languages for Gentiles, non Jews, at Acts 2:14 was a reference to light in the same way, and also signified that they were given a task so that the word servant was used here at Hebrews 1:7.  They would allow people to see what was there in word plays in other languages.  This is why Jesus referred to the word plays as God’s works at John14:10 and at Acts 2:14 people also said that they could hear those things, God’s works, in a list of other languages.  (There is also a little word play in modern English, as Jesus was described as the Lamb of God by John the Baptist(pbuh).  The B in the word lamb is silent, so that we only say “lam”.  If you try to pronounce the word as it is written and say the letter B, you will find yourself beginning to say lamp, which is another word for a light used to allow people to see.) This is why Jesus and the saints are often painted with light around or above their heads, and this is commonly called a halo.  It is also why the Aquarian Gospel of Christ 176:23, whether people agree with the authenticity of that document or not, said that Jesus had a crown of light upon his head.

James

1 Peter

2 Peter

1 John

2 John

3 John

Jude

Revelation

Revelation 1:20 (KJV) The mystery of the seven stars which thou sawest in my right hand, and the seven golden candlesticks. The seven stars are the angels of the seven churches: and the seven candlesticks which thou sawest are the seven churches.  Note: The references to the seven candlesticks begin at Revelation 1:1113.  There are other references to light and allowing people to see hidden things that immediately make sense when you see them together with the notes at Hebrews 1:7.  Stars also give light, and just as Jesus was described as the bright morning star Revelation 22:16, the Sun, which allows people to see, those leading the churches were described as stars because they were given additional information hidden in word plays and were allowing people to see that information.  Later on you will see how the word play Son and Sun work together to explain some things written in the New Testament.  At Matthew 5:1416, Mark 4:21, Luke 8:16, Luke 11:33 Jesus(pbuh) referred to light, which people need to see, and to letting people see the wisdom in the word plays that he had shown to others as being like putting a candle on a stand so that other people can see as well.  This is why Revelation 1:20 and 11:34 refer to candlesticks, which are stands that candles are put upon to make them shed as much light as possible around the place.

Revelation 11:34 (KJV) And I will give power unto my two witnesses, and they shall prophesy a thousand two hundred and threescore days, clothed in sackcloth. 4: These are the two olive trees, and the two candlesticks standing before the God of the earth.  Note: The references to the seven candlesticks begin at Revelation 1:1113.  There are other references to light and allowing people to see hidden things that immediately make sense when you see them together at Hebrews 1:7.  At Matthew 5:1416, Mark 4:21, Luke 8:16, Luke 11:33 Jesus(pbuh) referred to light, which people need to see, and to letting people see the wisdom in the word plays that he had shown to others as being like putting a candle on a stand so that other people can see as well.  This is why Revelation 1:20 and 11:34 refer to candlesticks, which are stands that candles are put upon to make them shed as much light as possible around the place.

Revelation 21:2325 (KJV) And the city had no need of the sun, neither of the moon, to shine in it: for the glory of God did lighten it, and the Lamb is the light thereof. 24: And the nations of them which are saved shall walk in the light of it: and the kings of the earth do bring their glory and honour into it. 25: And the gates of it shall not be shut at all by day: for there shall be no night there.  Note: Here as elsewhere, light refers to the wisdom of God, which prophecy said that Jesus would allow people to see right in front of them in words that said more than one thing at the same time.  The analogy is that people need light to see.  The notes to Acts 2:14 contain various references that help to make these things much clearer.  (Here verse 25 says the Lamb is the light thereof.  There are also word plays about this in modern English, including the word Lamb, which is one of the names that Jesus was given.  The B at the end of the word is silent.  If you try and pronounce it, you will find yourself starting to say the word lamp, which is a light used to let people see, and Jesus said he was the light of the world at John 8:12.)

Revelation 22:16 (KJV) I have sent mine angel to testify unto you these things in the churches.  I am the root and the offspring of David, and the bright morning star.  Note: There are prophecies that Jesus(pbuh) would be like a light such as Isaiah 42:67 and Isaiah 62:1.  Like a light, Jesus would allow people to see and perceive things.  Other prophecies showed that what he would allow people to see is that God said more than one thing at the same time.  Click here for a biblical introduction to this and here for a list of prophecies that people would be shown these things.  The prophecy that he would be a light to the world is quoted at Matthew 4:1416 to remind people that he was supposed to do those things.  It is also why Hebrews 1:7 reminded people that God had said he calls those who are to explain these things a flame of fire, which produces light to see, and why Acts 2:14 shows that people who received additional wisdom hidden in the words of other languages had a flame of fire upon their heads.  Fire produces light, which allows people to see and perceive things.

Enoch

Aquarian Gospel of Christ

Aquarian Gospel of Christ 176:23  And Jesus came and sat with them; a crown of light was on his headNote: At Matthew 5:1416, Mark 4:21, Luke 8:16, Luke 11:33 Jesus(pbuh) referred to light, which people need to see, and to letting people see the wisdom in the word plays that he had shown to others as being like putting a candle on a stand so that other people can see as well.  This is why Revelation 1:20 and 11:34 refer to candlesticks, which are stands that candles are put upon to make them shed as much light as possible around the placeJesus and the saints were often painted with light around and above their heads for the same reason and then the light is commonly called a halo.  This is why this text, regardless of what people think about the author or the authenticity of it, refers to Jesus having a crown of light upon his head.

Qur’an

26/09/12

The word plays given by God cross language barriers. These examples are from a book called The Bible Code 2, which shows that even where things are also encoded in another way in the original Bible (the first five books of the current Bible called the Torah) the hidden messages in Adamic don’t just have several different meanings. Some of them openly refer you to the clues in languages repeatedly. So it’s hard to think of better examples.  (The book itself shows that in the holy texts of the Prophets(pbut), God used them to say things at different speeds as well, resulting in words and sentences written at different spacings.)

Page 75. “It exists in Lisan” appeared parallel to “Bible Code.” In Hebrew, the name of the peninsular “Lisan” [listen] also means “Language.” And the full code matrix that appeared parallel to “Bible Code” therefore also stated “it exists in the language of man.
It also crosses international language barriers. Page 79: And the second place name … “Mazra” also has a significant meaning in Hebrew: “Seeded.” Together, “seeded” and “language” seem to reveal another, higher level of meaning. Softly spoken and in English, “seeded” “language” says “see dead language.” Until it was revealed www.originallanguage.blospot.com, Adamic was a dead language, because few people picked up the alternative messages in it. As you can see, there is a significant cross over into English, which actually refers you to the dead language, the original language, Adamic. And as you can see, it often crosses international boundaries.
Page 80. “Bible of Lisan” or “Torah of Lisan” which in Hebrew also means “the laws of language,” or “linguistics,” was encoded in the Bible across “encoded.”
Page 81. “Original language” was also encoded, and that in Hebrew meant “Lisan [listen] is the origin.” “Code” appeared in the same place.
Page 83. Again, the extended statement [in Hebrew] was extraordinary: “The Dictionary, and it was opened.”
Page 113. “It reveals the deep and secret things,” said Daniel, in words that in Hebrew could also mean “its container is deep, the hiding place.”
Page 210 says: “This is the solution,” and the name of the location, “Lisan.” Which also says “This is the solution. Listen.”
Page 251. In Hebrew, the name of the peninsular “Lisan” also means “Language”. Therefore, the full code matrix that runs parallel to “Bible code” states two different things: It exists in Lisan, [It exists in listen] and “it exists in the language of man.”

The original language that God shared with Adam, most commonly known as Adamic, is capable of saying more than one thing at the same time, and in more than one language at the same time.  Adamic reveals what has been going on all of the time. These things are called The Adamic Revelations.  For more information about what is revealed about the word plays in the Bible Code, see Adamic works in different languages at www.originallanguage.blogspot.com

The Bible Code 2

The Countdown

By Michael Drosnin

ISBN: 0-297-84249-8

Text reproduced with the kind permission of Weidenfeld and Nicolson. An imprint of the Orion Publishing Group.

(Working from the hardback version)

25/09/12

Just as God said more than one thing at the same time through the Prophets(pbut), he can also word things so that the word plays continued to say more and speak in all languages. This was seen to happen at an event referred to by Christians as the Day of Pentecost. The word plays were referred to as God’s works and this is why a number of different languages were listed and why people said they heard the amazing works in those languages as well.

Acts 2:111  (KJV) And when the day of Pentecost was fully come, they were all in one place. 2: And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting. 3: And there appeared unto them cloven tongues like as of fire, and it sat upon each of them. 4: And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance. 5: And there were dwelling at Jerusalem Jews, devout men, out of every nation under heaven. 6: Now when this was noised abroad, the multitude came together, and were confounded, because that every man heard them speak in his own language. 7: And they were all amazed and marvelled, saying one to another, Behold, are not all these which speak Galileans? 8: And how hear we every man in our own tongue, wherein we were born? 9: Parthians, and Medes, and Elamites, and the dwellers in Mesopotamia, and in Judea, and Capadocia, in Pontus, and Asia, 10: Phrygia, and Pamphylia, in Egypt, and in the parts of Libya around Cyrene, and strangers of Rome, Jews and proselytes, 11: Cretes and Arabians, we do hear them speak in our tongues the wonderful works of God. Note: Acts 1:8 referred to this event in advance and there are descriptions of the word plays as God’s works at John 5:3338 and John 14:10.

Acts 1:8 (KJV) But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth. Note: This happened at Acts 2:111.

John 5:3338 (KJV) Ye sent unto John, and he bare witness unto the truth. 34: But I receive not testimony from man: but these things I say, that ye might be saved. 35: He was a burning and a shining light: and ye were willing for a season to rejoice in his light. 36: But I have greater witness than that of John: for the works which the Father hath given me to finish, the same works that I do, bear witness of me, that the Father hath sent me. 37: And the Father himself, which hath sent me, hath borne witness of me. Ye have neither heard his voice at any time, nor seen his shape. 38: And ye have not his word abiding in you: for whom he hath sent, him ye believe not. Note: Jesus(pbuh) also referred to the word plays as God’s works at John 14:10 and this is how the word plays were described at the Day of Pentecost when people received them in other languages at Acts 2:111.

John 14:10 (KJV) Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works. Note: Jesus(pbuh) also referred to the word plays as God’s works at John 5:3338 and this is how the word plays were described at the Day of Pentecost when people received them in other languages at Acts 2:111.

Zephaniah 3:9  (KJV) For then will I restore to the people a pure language, that they may all call upon the name of the LORD, to serve him with one accord.  Note: You can see this prophecy in other languages here. This is the main prophecy that Mormons refer to about this subject, but there are others and you can see them being listed if you click here.

24/09/12

The following are references referred to in the posts added below, earlier today, to make it easy to group all of these and see how they are about the same thing. Being able to see and perceive the additional wisdom hidden in the word plays.

Matthew 5:1418  (KJV) Ye are the light of the world. A city that is set on an hill cannot be hid. 15: Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house. 16: Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven. 17: Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil. 18: For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.  Note: Jesus(pbuh) referred to himself as the light of the world at John 8:12 and having given people the light, he said that those around him were then the light of the world at Matthew 5:1418. Light referred to being able to see and perceive the other wisdom in the words given in accordance with the Adamic Prophecies such as Isaiah 29:18, Isaiah 42:16, Isaiah 42:67 and Isaiah 9:2 (which was written in the past tense because the Prophet Isaiah(pbuh) had seen it in a vision). 2 Corinthians 4:3, 4, and 6 make it clear that this included the Gospels. Light is also referred to by the Buddha.  The idea of having a light to see was referred to by Jesus more than once, including the Parable of the Candlestick at Matthew 5:1416, in which he told those listening to let other people see the wisdom in the words as well. The same message can also be seen at Mark 4:21, Luke 8:16 and Luke 11:33. The reason that people did not understand what Jesus said about the prophecies about him and why those things were hidden from them is that words can say more than one thing.  Jesus had to open their understanding of those prophecies, which he said were in the Law and the prophets.  He said that the Law would not leave because prophecy says that he must magnify it.  To magnify means to make larger, and by showing that it says more things he will make the Law larger.  Jesus(pbuh) began doing that. To see examples click here. Verse 16 refers to people showing what the Law says by following it, and setting a good example for others to follow.

Mark 4:21 (KJV) And he said unto them, Is a candle brought to be put under a bushel, or under a bed? and not to be set on a candlestick? Note: For more references to light, how it refers to being able to see and perceive in accordance with the Adamic Prophecies such as Isaiah 29:18, and how they work together see the notes to Matthew 5:1418

Luke 8:16  (KJV) No man, when he hath lighted a candle, covereth it with a vessel, or putteth it under a bed; but setteth it on a candlestick, that they which enter in may see the light.  Note: This is a parable about people hearing and seeing the word plays, some retaining or letting them go, and others going on to spread them by word of mouth.  For more references to light, how it refers to being able to see and perceive in accordance with the Adamic Prophecies such as Isaiah 29:18, and how they work together see the notes to Matthew 5:1418.

Luke 11:33  (KJV) No man, when he hath lighted a candle, putteth it in a secret place, neither under a bushel, but on a candlestick, that they which come in may see the light. Note: For more references to light, how it refers to being able to see and perceive in accordance with the Adamic Prophecies such as Isaiah 29:18, and how they work together see the notes to Matthew 5:1418.

Isaiah 42:21* The Lord is well pleased for his righteousness’ sake; he will magnify the law, and make it honourable.

John 8:12  (KJV)  I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life. Note: For more references to light, how it refers to being able to see and perceive in accordance with the Adamic Prophecies such as Isaiah 29:18, and how they work together see the notes to Matthew 5:1418.

Isaiah 29:18  (KJV) And in that day shall the deaf hear the words of the book, and the eyes of the blind shall see out of obscurity, and out of darkness.

Isaiah 42:16  (KJV) And I will bring the blind by a way that they knew not: I will lead them in paths that they have not known: I will make darkness light before them, and crooked things straight.  These things will I do unto them, and not forsake them.  Note: For more references to light, how it refers to being able to see and perceive in accordance with the Adamic Prophecies such as Isaiah 29:18, and how they work together see the notes to Matthew 5:1418.

Isaiah 42:16  (KJV) And I will bring the blind by a way that they knew not: I will lead them in paths that they have not known: I will make darkness light before them, and crooked things straight.  These things will I do unto them, and not forsake them.  Note: For more references to light, how it refers to being able to see and perceive in accordance with the Adamic Prophecies such as Isaiah 29:18, and how they work together see the notes to Matthew 5:1418.

Isaiah 42:67  (KJV) I the Lord have called thee in righteousness, and will hold thine hand, and will keep thee, and give thee for a covenant of the people, for a light of the Gentiles; 7: To open the blind eyes, to bring out the prisoners form the prison, and them that sit in darkness out of the prison house.  Note: at John 8:12 and having given people the light, he said that those around him were then the light of the world at Matthew 5:1418.  For more references to light, how it refers to being able to see and perceive in accordance with the Adamic Prophecies such as Isaiah 29:18, and how they work together see the notes to Matthew 5:1418.

Isaiah 9:12   (KJV) Nevertheless the dimness shall not be such as was in her vexation, when at the first he lightly afflicted the land of Zebulun and the land of Naphtali, and afterward did more grievously afflict her by the way of the sea, beyond Jordan, in Galilee of the nations. 2: The people that walked in darkness have seen a great light; they that dwell in the land of the shadow of death, upon them hath the light shinedNote: The future was sometimes described in the past tense because the Prophets had already seen it in a vision, placing what they saw in the past for them.  For more references to light, how it refers to being able to see and perceive in accordance with the Adamic Prophecies such as Isaiah 29:18, and how they work together see the notes to Matthew 5:1418.

2 Corinthians 4:36 (KJV) But if our gospel be hid, it is hid to them that are lost: 4: In whom the God of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.5: For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus’ sake. 6: For God, who commanded the light to shine out of darkness, hath shined in our hearts, go give the light of knowledge of the glory of God in the face of Jesus Christ. Note: For more references to light, how it refers to being able to see and perceive in accordance with the Adamic Prophecies such as Isaiah 29:18, and how they work together see the notes to Matthew 5:1418.

Udanavarga 22:4 As a man with eyes who carries a lamp sees all objects, so too with one who has heard the Moral Law. He will become perfectly wise. Note: The idea of having a light to see was referred to by Jesus more than once, including the Parable of the Candlestick at Matthew 5:1416, in which he told those listening to let other people see the wisdom in the words as well. The same message can also be seen at Mark 4:21, Luke 8:16 and Luke 11:33. Prophecy said that the Law would be expanded, magnified, at Isaiah 42:21* to allow people to see the other things that it said and Jesus(pbuh) began doing that. To see examples click here. Light is also referred to by the Buddha at Digha Nikaya.

Digha Nikaya 14:1:17 When a Bodhisattva descends from heaven, there appears in this world an immeasurable, splendid light surpassing the glory of the most powerful glow. And whatever dark places lie beyond the world’s end will be illuminated by this light. Note: Jesus(pbuh) referred to himself as the light of the world at John 8:12 and having given people the light, he said that those around him were then the light of the world at Matthew 5:1418. Light referred to being able to see and perceive the other wisdom in the words given in accordance with the Adamic Prophecies such as Isaiah 29:18, Isaiah 42:16, Isaiah 42:67 and Isaiah 9:2 (which was written in the past tense because the Prophet Isaiah(pbuh) had seen it in a vision). 2 Corinthians 4:3, 4, and 6 make it clear that this included the Gospels. Light is also referred to by the Buddha at Udanavarga 22:4.

19/09/12 listed to be added

20/09/12 added to References (pay attention to the note at the end of each)

Isaiah 6:910   (KJV) And he said, Go, and tell this people, Hear ye indeed, but understand not; and see ye indeed, but perceive not.  10: Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their heart, and convert, and be healed. Note: You were all one soul also says You were all once whole.  *

Isaiah 57:19  (KJV) I create the fruit of the lips; Peace, peace to him that is far off, and to him that is near, saith the Lord; and I will heal them.  Note: You were all one soul also says You were all once whole. *

Matthew 13:1315   (KJV) Therefore I speak to them in parables: because they seeing see not; and hearing they hear not, neither do they understand. 14: And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive: 15: For this people’s heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes, and hear their ears, and should understand with their heart, and should be converted, and I should heal them. Note: You were all one soul also says You were all once whole.  *

John 12:3741 (KJV) But though he had done so many miracles before them, yet they believed not on him: 38: That the saying of Esaias the prophet might be fulfilled, which he spake, Lord, who hath believe our report and to whom hath the arm of the Lord been revealed? 39: Therefore they could not believe, because that Esaias said again,40: He hath blinded their eyes, and hardened their heart; that they should not see with their eyes, nor understand with their heart, and be converted, and I should heal them. 41: These things said Esaias, when he saw his glory, and spake of him.  Note: You were all one soul also says You were all once whole.  *

Acts 28:2327 (KJV) And when they had appointed him a day, there came many to him into his lodging; to whom he expounded and testified the kingdom of God, persuading them concerning Jesus, both out of the law of Moses, and out of the prophets, from morning till evening.  24: And some believed the things which were spoken, and some believed not. 25: And when they agreed not among themselves, they departed, after that Paul had spoken one word, Well spake the Holy Ghost by Esaias the prophet unto our fathers. 26: Saying, Go unto this people, and say, Hearing ye shall hear, and shall not understand; and seeing ye shall see, and not perceive: 27: For the heart of this people is waxed gross, and their ears are dull of hearing, and their eyes have they closed; lest they should see with their eyes, and hear with their ears, and understand with their heart, and should be converted, and I should heal them. Note: You were all one soul also says You were all once whole.  *

17/09/12

Romans 15:21 (KJV) But as it is written, To whom he was not spoken of, they shall see: and they that have not heard shall understand.

15/09/12 The following were added to the main References post where they were not already there

Psalm 49:34 (KJV) My mouth shall speak of wisdom; and the meditation of my heart shall be of understanding. 4: I will incline mine ear to a parable: I will open my dark saying upon the harp.

Psalm 78:13 (KJV) Give ear, O my people, to my law: incline your ears to the words of my mouth.2: I will open my mouth in a parable: I will utter dark sayings of old: 3: Which we have heard and known, and our fathers have told us.

Proverbs 26:7 (KJV) The legs of the lame are not equal: so is a parable in the mouth of fools.  Note: The different English Translations of verse 2 refer a lot more to hidden thing being shown to people.

Proverbs 22:17 (KJV) Bow down thine ear, and hear the words of the wise, and apply thine heart unto my knowledge.

Romans 15:21 (KJV) But as it is written, To whom he was not spoken of, they shall see: and they that have not heard shall understand.

Isaiah 35:5 (KJV) Then the eyes of the blind shall be opened, and the ears of the deaf shall be unstopped.

Isaiah 42:67 (KJV) I the Lord have called thee in righteousness, and will hold thine hand, and will keep thee, and give thee for a covenant of the people, for a light of the Gentiles; 7: To open the blind eyes, to bring out the prisoners form the prison, and them that sit in darkness out of the prison house. Note: This shows that because prisons were dark places, the reference to bringing people out of them was bringing them into the light and allowing them to see what was also said.

Isaiah 29:1718 (KJV) Is it not yet a very little while, and Lebanon shall turn into a fruitful field, and the fruitful field shall be esteemed as a forest? 18: And in that day shall the deaf hear the words of the book, and the eyes of the blind shall see out of obscurity, and out of darkness.

Isaiah 64:4 (KJV) For since the beginning of the world men have not heard, nor perceived by the ear, neither hath the eye seen, O God, besides thee, what he hath prepared for him that waiteth for him.

Isaiah 42:16 (KJV) And I will bring the blind by a way that they knew not: I will lead them in paths that they have not known: I will make darkness light before them, and crooked things straight. These things will I do unto them, and not forsake them.

Isaiah 43:89 (KJV) Bring forth the blind people that have eyes, the death that have ears. 9: Let all the nations be gathered together, and let the people be assembled: who among them can declare this, and shew us former things? let them bring forth their witnesses, that they may be justified: or let them hear, and say, It is truth.

Acts 28:28 (KJV) Be it known therefore unto you, that the salvation of God is sent unto the Gentiles, and that they will hear it.

Romans 11:710 &25 (KJV) What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded. 8: (According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day. 9: And David saith, Let their table be made a snare, and a trap, and a stumbling block, and a recompense unto them: 10: Let their eyes be darkened, that they may not see, and bow down their back always. & 25: For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel,until the fullness of the Gentiles be come in.

Acts 13:27 (KJV) For they that dwell at Jerusalem, and their rulers, because they knew him not, nor yet the voices of the prophets which are read every sabbath day, they have fulfilled them in condemning him. Note: John 4:25 shows that prophecy states that the Messiah will reveal all and this includes showing what else is written at the same time.

John 6:65 (KJV) And he said, Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father.

John 8:2324 (KJV) And he said unto them, Ye are from beneath; I am from above: ye are of this world; I am not of this world. 24: I said therefore unto you, that ye shall die in your sins: for if ye believe not that I am he, ye shall die in your sins.

1 Corinthians 14:2122 (KJV) In the law it is written, With men of other tongues and other lips will I speak unto this people; and yet for all that will they not hear, saith the Lord. 22: Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serveth not for them that believe not, but for them which believe.

Luke 9:4445 (KJV) Let these sayings sink down into your ears: for the Son of man shall be delivered into the hands of men. 45: But they understood not this saying, and it was hid from them, that they perceived it not: and they feared to ask him of that saying.

John 8:43 (KJV) Why do you not understand my speech? even because ye cannot hear my word.

John 8:47 (KJV) He that is of God heareth God’s words: ye therefore hear them not, because ye are not of God.

Luke 18:34 (KJV) And they understood none of these things: and this saying was hid from them, neither knew they the things which were spoken.

John 6:60 (KJV) Many therefore of his disciples, when they had heard this, said, This is an hard saying; who can hear it? Note: Remember that Daniel 5:12 shows that the Prophet Daniel(pbuh) was called because he could interpret hard sentences.

Romans 10:1718 (KJV) So then faith cometh by hearing, and hearing by the word of God. 18: But I say, Have they not heard? Yes verily, their sound went into all the earth, and their words unto the ends of the world. Note: This goes very well with Hebrews 11:1.

Hebrews 11:13 (KJV) Now faith is the substance of things hoped for, the evidence of things not seen. 2: For by it the elders received a good report. 3: Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear.

Matthew 10:2627 (KJV) Fear them not therefore: for there is nothing covered, that shall not be revealed; and hid, that shall not be known. 27: What I tell you in darkness, that speak ye in light: and what ye hear in the ear, that preach ye upon the housetops.

Proverbs 18:15 (KJV) The heart of the prudent getteth knowledge; and the ear of the wise seeketh knowledge.

Daniel 5:12 (KJV) Forasmuch as an excellent spirit, and knowledge, and understanding, interpreting of dreams, and shewing of hard sentences, and dissolving of doubts, were found in the same Daniel; whom the king named Belteshazzar: now let Daniel be called, and he will shew the interpretation.  Note: John 6:60 is also about a saying that was hard to hear and interpret.

Daniel 5:1417 (KJV) I have even heard of thee, that the spirit of the gods is in thee, and that light and understanding and excellent wisdom is found in thee. 15: And now the wise men, the astrologers, have been brought in before me, that they should read this writing, and make known unto me the interpretation thereof: but they could not shew the interpretation. 16: And I have heard of thee, that thou canst make interpretations, and dissolve doubts: now if thou canst read the writing, and make known to me the interpretation thereof, thou shalt be clothed with scarlet, and have a chain of gold about thy neck, and shalt be the third ruler in the kingdom. 17: Then Daniel answered and said before the king, Let thy gifts be to thyself, and give thy rewards to another; yet I will read the writing unto the king, and make known to him the interpretation.

Matthew 27:11 (KJV) And Jesus stood before the governor: and the governor asked him, saying, Art thou the king of the Jews? And Jesus said unto him, Thou sayest.

Acts 3:22-24 (KJV) For Moses truly said unto the fathers, A prophet shall the Lord your God raise up unto you of your brothers, like unto me; him shall ye hear in all things whatsoever he shall say unto you. 23: And it shall come to pass, that every soul which will not hear the prophet, shall be destroyed from among the people. 24: Yea, and all the prophets from Samuel and those that follow after, as many as have spoken, have likewise foretold of these days.

Luke 24:45 (KJV)Then opened he their understanding, that they might understand the scriptures,

Mark 4:9 (KJV) And he said unto them, He that has ears to hear, let him hear.

Luke 8:8 (KJV) And other fell on good ground, and sprang up, and bare fruit on hundredfold. And when he had said these things, he cried, He that hath ears to hear, let him hear.

Mark 7:16 (KJV) If any man have ears to hear, let him hear.

Revelation 2:29 (KJV) He that hath an ear, let him hear what the Spirit saith unto the churches. Note: There are several other places in the book of Revelation that say the same thing because it was a vision that was being described and should be treated as dream pun and be interpreted in that way.

Amos 8:12 Thus hath the Lord GOD shewed unto me: and behold a basket of summer fruit. 2: And he said, Amos, what seest thou? And I said, A basket of summer fruit. Then said the Lord unto me, The end is come upon my people of Israel; I will not again pass by them any more. Note: Ka’yitz are ripe summer figs, but in the northern Kingdom of Israel, which Amos was a Prophet to, the double vowel sounds were abbreviated, so that ka’yitz became ketz, meaning end. Importantly, God showed Amos something and asked him to say what he saw so that he would understand the Adamic clue for himself, and he did the same thing at Amos 7:78.

Matthew 15:1416 (KJV) Let them alone: they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch. 15: Then answered Peter and said unto him, declare unto us this parable. 16: And Jesus said, Are ye also yet without understanding?

Luke 10:2324 (KJV) And he turned him unto his disciples, and said privately, Blessed are the eyes which see the things that ye see: 24: For I tell you, that many prophets and kings have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them. Note: At Isaiah 6:9 the Prophet Isaiah(pbuh) was told by God to tell people that they hear but do not understand and see but do not perceive and at Isaiah 25:7, Isaiah 29:18, Isaiah 29:24, Isaiah 32:34, Isaiah 35:5, Isaiah 42:16 are some of the prophecies that people’s eyes would see the other things that God said and people’s ears would hear what He also said.

Jeremiah 19:3 (KJV) And say, Hear ye the word of the Lord, O kings of Jerusalem; Thus saith the Lord of hosts, the God of Israel; Behold, I will bring evil upon this place, the which whosoever heareth, his ears shall tingle. Note: Remembering that so many times people were criticised for not hearing what God said, at end of verse 3 you can see that on this occasion God even said that he would confirm to them that they had heard the words correctly by making their ears tingle.  This is a note to kings and inhabitants to listen. Proverbs 25:2 says that God hides things and kings search them out and Proverbs 16:10 refers to a divine sentence being in the mouth of the king and that his mouth will not transgress in judgment.  That people’s ears would tingle is also written at 1 Samuel 3:11 and 2 Kings 21:12Sirach 48:25 says He revealed what was to occur to the end of time, and the hidden things before they came to pass. (There is another clear reference to a Prophet in the future that will show people things to happen in the future in the sound of words and warn them of dangers if you know where to look.)

Proverbs 16:10 (KJV) A divine sentence is in the lips of the king: his mouth transgresseth not in judgment.

14/09/12 The following were added to the new Introduction post

15/09/12 The following were added to the main References post where they were not already there

Job 33:14 (KJV) For God speaketh once, yea twice, yet man perceiveth it not.Note: Verse 14 more or less matches Psalm 62:1112 where King David(pbuh) said that he did perceive what God said two times. There are lots of prophecies that people will, including Isaiah 6:9 and you can see these on the Adamic Prophecies post at www.theadamicrevelations.blogspot.com.

Psalm 62:1112 (KJV) God hath spoken once; twice have I heard this; that power belongeth unto God. 12:Also unto thee, O Lord, belongeth mercy: for thou renderest to every man according to his work. Note: Those are the two things that he heard at the same time, with the same sounds. David said things about this a lot of times in the Psalms and this is also why he asked God to let him see the Law, which says more than one thing. Prophecy said that what it said would be expanded as well and Jesus(pbuh) began to do that. See The Adamic Revelations at www.understandingprophecies.blogspot.com. Job 33:14 shows a clear statement that God speaks more than once at the same time and mankind does not perceive it. However, there are lots of prophecies that people will, including Isaiah 6:9 and you can see these on the Adamic Prophecies post at www.theadamicrevelations.blogspot.com.

Isaiah 6:9 (KJV) And he said, Go, and tell this people, Hear ye indeed, but understand not; and see ye indeed, but perceive not.

Isaiah 44:18 (KJV) They have not known nor understood: for he hath shut their eyes, that they cannot see; and their hearts, that they cannot understand.

Proverbs 25:2 (KJV) It is the glory of God to conceal a thing: but the honour of kings is to search out a matter.

Isaiah 50: 5 (KJV) The Lord God hath opened mine ear, and I was not rebellious, neither turned away back.

Deuteronomy 30:1115 (KJV) For this commandment which I command thee this day, it is not hidden from thee, neither is it far off.12: It is not in heaven, that thou shouldest say, Who shall go up for us to heaven, and bring it unto us, that we may hear it, and do it? 13:Neither is it beyond the sea, that thou shouldest say, Who shall go over the sea for us, and bring it unto us, that we may hear, and do it? 14:But the word is very nigh to thee, in thy mouth, and in thy heart, that thou mayest do it. 15: See, I have set before thee this day life and good, and death and evil:

Luke 6:39 (KJV) And he spake a parable unto them, Can the blind lead the blind? shall they not both fall into the ditch. Note: This is also at Matthew 15:14.

Matthew 15:14 (KJV) Let them alone: they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch. Note: This is also at Luke 6:39.

Mark 4:912 (KJV) And he said unto them, He that hath ears to hear, let him hear. 10:And when he was alone, they that were about him with the twelve asked of him the parable. 11:And he said unto them, Unto you it is given to know the mystery of the kingdom of God: but unto them that are without, all these things are done in parables: 12:That seeing they may see, and not perceive; and hearing they may hear, and not understand; lest at any time they should be converted, and their sins should be forgiven them.

John 12:3741(KJV) But though he had done so many miracles before them, yet they believed not on him: 38: Thatthe saying of Esaias the prophet might be fulfilled, which he spake, Lord, who hath believe our report and to whom hath the arm of the Lord been revealed? 39:Therefore they could not believe, because that Esaias said again,40: He hath blinded their eyes, and hardened their heart; that they should not see with their eyes, nor understand with their heart, and be converted, and I should heal them. 41: These things said Esaias, when he saw his glory, and spake of him.

Acts 28:2328(KJV) And when they had appointed him a day, there came many to him into his lodging; to whom he expounded and testified the kingdom of God, persuading them concerning Jesus, both out of the law of Moses, and out of the prophets, from morning till evening. 24: And some believed the things which were spoken, and some believed not. 25:And when they agreed not among themselves, they departed, after that Paul had spoken one word, Well spake the Holy Ghost by Esaias the prophet unto our fathers. 26: Saying, Go unto this people, and say, Hearing ye shall hear, and shall not understand; and seeing ye shall see, and not perceive: 27:For the heart of this people is waxed gross, and their ears are dull of hearing, and their eyes have they closed; lest they should see with their eyes, and hear with their ears, and understand with their heart, and should be converted, and I should heal them. 28:Be it known therefore unto you, that the salvation of God is sent unto the Gentiles,and that they will hear it.Note: For the quote they were referring to see Isaiah 6:9.Verse 28shows that the Gentiles, the non-Jews, will also be able to hear wisdom in the word plays in their own languages.

Isaiah 29:18 (KJV) And in that day shall the deaf hear the words of the book, and the eyes of the blind shall see out of obscurity, and out of darkness.

Isaiah 35:5 (KJV) Then the eyes of the blind shall be opened, and the ears of the deaf shall be unstopped.

Matthew 13:3435 All these things spake Jesus unto the multitude in parables, and without a parable spake he not unto them:35: That it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world.Note: The prophecy that he was referring to is Psalm 78:2.

Isaiah 25:7 (KJV) And he will destroy in this mountainthe face of the covering cast over all people, and the veil that is spread over all nations. This is very similar to what was said at 2 Corinthians 3:1416after Jesus left because he was fulfilling that prophecy that he would show people what was also said and what was lightly veiled. *

Matthew 11:25 (KJV) At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these thing from the wise and prudent, and hast revealed them unto babes. Note: This is repeated at Luke 10:21 and is similar to Luke 19:4142. Jesus described people who were not educated about religion as babes and said sayings about not being able to give information to people who were so religious that they would not accept information matching the prophecies. They include the Parable of the New wine.

Luke 10:21 (KJV) In that hour Jesus rejoiced in spirit, and said, I thank thee, O Father, Lord of the heaven and earth, that thou hast hid these things from the wise and prudent, and hast revealed them unto babes: even so, Father; for so it seemed good in thy sight. Note: This is repeated at Matthew 11:25 and is similar to Luke 19:4142.

Luke 19:4142(KJV) And when he was come near, he beheld the city, and wept over it, 42: Saying, If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace but now they are hid from thine eyes. Note: This is similar to Matthew 11:25 and Luke 10:21.

2 Corinthians 4:36 (KJV) But if our gospel be hid, it is hid to them that are lost: 4: In whom the God of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.5: For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus’ sake. 6: For God, who commanded the light to shine out of darkness, hath shined in our hearts, go give the light of knowledge of the glory of God in the face of Jesus Christ.

Colossians 1:26 (KJV) Even the mystery which hath been hid from ages and from generations, but now is made manifest to his saints:

Colossians 2:23 (KJV) That their heart might be comforted, being knit together in love, and unto all riches of the full assurance of understanding, to the acknowledgement of the mystery of God, and of the Father, and of Christ;3: In whom are hid all the treasures of the wisdom and knowledge.

Zephaniah 3:9 (KJV) For then will I turn to the people a pure language, that they may all call upon the name of the Lord, to serve him with one consent. Note: Mormons regard this reference as the key prophecy about Adamic, but when you know that words can say more than one thing in the original language shared by Adam, meaning human being, and God, you can see how the other prophecies on the Adamic Prophecies post at www.theadamicrevelations.blogspot.com are also prophecies about this. You will also understand the many other biblical references to these things here on the References post at the same website.

11/09/12

Isaiah 6:910(KJV) And he said, Go, and tell this people, Hear ye indeed, but understand not; and see ye indeed, but perceive not. 10: Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their heart, and convert, and be healed.

Psalm 17:2 (KJV)Let my sentence come forth from thy presence; let thine eyes behold the things that are equal.

Psalm 62:1112 (KJV) God hath spoken once; twice have I heard this; that power belongeth unto God. 12: Also unto thee, O Lord, belongeth mercy: for thou renderest to every man according to his work.

Job 11:56 (KJV) But oh that God would speak, and open his lips against thee;6: And that he would shew thee the secrets of wisdom, that they are double to that which is! Know therefore that God exacteth of thee less than thine iniquity deserveth. Note:The reference to things being double what is there goes very well with where David said that God spoke once and he heard it two times at Psalm 62:1112.

Job 33:133 (KJV) Wherefore, Job, I pray thee, hear my speeches, and hearken to all my words. 2: Behold, now I have opened my mouth, my tongue hath spoken in my mouth. 3:My words shall be of the uprightness of my heart: and my lips shall utter knowledge clearly. 4: The Spirit of God hath made me, and the breath of the Almighty hath given me life. 5: If thou canst answer me, set thy words in order before me, stand up. 6:Behold, I am according to thy wish in God’s stead: I also am formed out of the clay. 7: Behold, my terror shall not make thee afraid, neither shall my hand be heavy upon thee. 8: Surely thou hast spoken in mine hearing, and I have heard the voice of thy words, saying, 9: I am clean without transgression, I am innocent; neither is there iniquity in me. 10: Behold, he findeth occasions against me, he counteth me for his enemy, 11:He putteth my feet in the stocks, he marketh all my paths. 12:Behold, in this thou art not just: I will answer thee, that God is greater than man. 13: Why dost thou strive against him? for he giveth not account of any of his matters. 14: For God speaketh once, yea twice, yet man perceiveth it not. 15:In a dream, in a vision of the night, when deep sleep falleth upon men, in slumberings upon the bed; 16: Then he openeth the ears of men, and sealeth their instruction,17: That he may withdraw man from his purpose, and hide pride from man.18: He keepeth back his soul from the pit, and his life from perishing by the sword. 19: He is chastened also with pain upon his bed, and the multitude of his bones with strong pain: 20: So that his life abhorreth bread, and his soul dainty meat. 21: His flesh is consumed away, that it cannot be seen; and his bones that were not seen stick out. 22:Yea, his soul draweth near unto the grave, and his life to the destroyers. 23: If there be a messenger with him, an interpreter, one among a thousand, to shew unto man his uprightness: 24: Then he is gracious unto him, and saith, Deliver him from going down to the pit: I have found a ransom. 25: His flesh shall be fresher than a child’s: he shall return to the days of his youth: 26: He shall pray unto God, and he will be favourable unto him: and he shall see his face with joy: for he will render unto man his righteousness. 27:He looketh upon men, and if any say, I have sinned, and perverted that which was right, and it profited me not; 28: He will deliver his soul from going into the pit, and his life shall see the light. 29:Lo, all these things worketh God oftentimes with man, 30:To bring back his soul from the pit, to be enlightened with the light of the living. 31: Mark well, O Job, hearken unto me: hold thy peace, and I will speak.32: If thou hast any thing to say, answer me: speak, for I desire to justify thee. 33: If not, hearken unto me: hold thy peace, and I shall teach thee wisdom. Note:33:14 is very similar to Psalm 62:1112, which goes a little further and says God spoke once but David(pbuh) did hear it twice. Isaiah 6:9-13 openly says that God told the Prophet Isaiah(pbuh) to tell people that they hear but do not understand and see but do not perceive other information hidden in words.

Added 10/09/12

Genesis 1:2 (KJV) And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters. *

Genesis 2:7 (KJV) And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul. *

Deuteronomy 29:4 (KJV) Yet the LORD hath not given you an heart to perceive, and eyes to see, and ears to hear, unto this day.Note: The heart was considered to be the brain and the mind.Isaiah 6:9(KJV) And he said, Go, and tell this people, Hear ye indeed, but understand not; and see ye indeed, but perceive not. *

Deuteronomy 32:2829 (KJV) For they are a nation void of counsel, neither is there any understanding in them. 29: O that they were wise, that they understood this, that they would consider their latter end! *

Nehemiah 8:12 (KJV) And all the people went their way to eat, and to drink, and to send portions, and to make great mirth, because they had understood the words that were declared unto them. *

Job 33:14 (KJV) For God speaketh once, yea twice, yet man perceiveth it not. *
Proverbs 25:2122 (KJV) If thine enemy be hungry, give him bread to eat; and if he be thirsty, give him water to drink: 22: For thou shalt heap coals of fire upon his head, and the Lord shall reward thee. *

The Wisdom of Solomon 6:22-25 (Revised Standard Version*) I will tell you what wisdom is and how she came to be, and I will hide no secrets from you, but I will trace her course from the beginning of creation, and make the knowledge of her clear, and I will not pass by the truth; 23: neither will I travel in the company of sickly envy, for envy does not associate with wisdom. 24: A multitude of wise men is the salvation of the world, and a sensible king is the stability of his people. 25: Therefore be instructed by my words, and you will profit.  Note: Wisdom was often referred to in the feminine, the analogy being that it is something beautiful and desirable. *

The Wisdom of Solomon 7:17-22 (Revised Standard Version*) For he it is who gave me unerring knowledge of what exists, to know the structure of the world and the activity of the elements; 18: the beginning and end and middle of times, the alternations of the solstices and the changes of the seasons, 19: the cycles of the year and the constellations of the stars, 20: the natures of animals and the tempers of wild beasts, the powers of spirits and the reasonings of men, the variety of plants and the virtues of roots; 21: I learned both what is secret and what is manifest, 22: for wisdom, the fashioner of all things, taught me. Note: In verse 20 the word Spirits has also been interpreted as Wind. *

Sirach 36:14 (Revised Standard Version*) Fill Zion with the celebration of thy wondrous deeds, and thy temple with thy glory.Note: Page 151 of the hard copy of the Revised Standard Version, note Y shows Heb Syr: Gk Vg people, so that when Jesus referred to destroying the temple he was referring to himself as a person, using a word play.A comparison of other interpretations of this verse shows that the words Thy Temple were often interpreted as Thy people. *

Sirach 49:11-13(Revised Standard Version*) How shall we magnify Zerubabel?He was like a signet on the right hand, 12: and so was Jeshua the son of Jozadak; and in their days they built the house and raised a temple holy to the Lord, prepared for everlasting glory.Note: Here the word Temple has also been interpreted as People. *

Sirach 31:15 (Revised Standard Version*) Judge your neighbour’s feelings by your own, and in every matter be thoughtful. *

Isaiah 25:7 (KJV) And he will destroy in this mountain the face of the covering cast over all people, and the veil that is spread over all nations. *

Isaiah 29:24 (KJV) They also that erred in spirit shall come to understanding, and they that murmured shall learn doctrine. *

Isaiah 32:34 (KJV) And the eyes of them that see shall not be dim, and the ears of them that hear shall hearken. 4: The heart also of the rash shall understand knowledge, and the tongue of the stammerers shall be ready to speak plainly.Note: The heart was considered to be the brain and the mind. *

Isaiah 42:16 (KJV) And I will bring the blind by a way that they knew not: I will lead them in paths that they have not known: I will make darkness light before them, and crooked things straight. These things will I do unto them, and not forsake them. *

Isaiah 43:89 (KJV) Bring forth the blind people that have eyes, the death that have ears.9: Let all the nations be gathered together, and let the people be assembled: who among them can declare this, and shew us former things? let them bring forth their witnesses, that they may be justified: or let them hear, and say, It is truth. *

Jeremiah31:3133 (KJV) Behold, the days come, saith the Lord, that I will make a new covenant with the house of Israel, and with the house of Judah: 32: Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the hand of Egypt: which my covenant they brake, although I was an husband unto them, saith the Lord: 33: But this shall be the covenant that I will make with the house of Israel; AFTER THOSE DAYS, said the Lord, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people. *

Daniel 12:4 (KJV) But thou, O Daniel, shut up the words, and seal the book, even to the time of the end: many shall run to and fro, and knowledge shall be increased. *

Matthew 5:4348(KJV) Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy. 44: But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you; 45: That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust. 46: For if ye love them which love you, what reward have ye? do not even the publicans the same? 47: And if ye salute your brethren only, what do ye more than others? do not even the publicans so? 48: Be ye therefore perfect, even as your Father which is in heaven is perfect.Note: The reason Jesus said to be nice to people who are nasty to you is coming up below. *

Matthew 7:12 (KJV) Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets. *

Matthew 19:19 (KJV) Honour thy father and thy mother: and, Thou shalt love thy neighbour as thyself. *

Matthew 22:3540(KJV) Then one of them, which was a lawyer, asked him a question, tempting him, and saying, 36: Master, which is the great commandment in the law? 37: Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. 38: This is the first and great commandment. 39: And the second is like unto it, Thou shalt love thy neighbour as thyself. 40: On these two commandments hang all the law and the prophets.Note: Jesus clearly described showing kind behaviour to other people as a commandment from God and a Law from God.You will see more about that here. *

Mark 4:2224 (KJV) For there is nothing hid, which shall not be manifested; neither was any thing kept secret, but that it should come abroad. 23: If any man have ears to hear, let him hear. 24: And he said unto them, Take heed what ye hear: with what measure ye mete, it shall be measured to you: and unto you that hear shall more be given. *

Mark 12:2833(KJV) And one of the scribes came, and having heard them reasoning together, and perceiving that he had answered them well, asked him, Which is the first commandment of all?29: And Jesus answered him, The first of all the commandments is, Hear, O Israel; The lord our God is one Lord: 30: And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment.31: And the second is like, namely this, Thou shalt love thy neighbour as thyself.There is none other commandment greater than these.32: And the scribe said unto him, Well, Master, thou has said the truth: for there is one God; and there is none other but he:33: And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices. *

Luke 6:2738(KJV) But I say unto you which hear, Love your enemies, do good to them which hate you, 28: Bless them that curse you, and pray for them which despitefully use you. 29: And unto him that smiteth thee on the one cheek offer also the other; and him that taketh away thy cloke forbid not to take thy coat also. 30: Give to every man that asketh of thee; and of him that taketh away thy goods ask them not again. 31: And as ye would that men should do to you, do ye also to them likewise. 32: For if ye love them which love you, what thank have ye? for sinners also love those that love them. 33: And if ye do good to them which do good to you, what thank have ye? for sinners also do even the same. 34: And if ye lend to them of whom ye hope to receive, what thank have ye? for sinners also lend to sinners, to receive as much again. 35: But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil. 36: Be ye therefore merciful, as your Father also is merciful. 37: Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven: 38: Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again.Note: The reason Jesus said to be nice to people who are nasty to you is coming up. *

Luke 8:1718 (KJV) For nothing is secret, that shall not be made manifest; neither anything hid, that shall not be known and come abroad. 18: Take heed therefore how ye hear: for whosoever hath, to him shall be given; and whosever hath not, from him shall be taken even that which he seemeth to have. (These verses have also been interpreted as: For nothing is hidden that will not become evident Nor anything secret that will not be known and come to light and made plain to all. So be sure you pay attention to what you hear.To those who are open to my teaching more understanding will be given But to those who are not listening Even what they think they have will be taken away from them.) *

Luke 10:2528(KJV) And, behold, a certain lawyer stood up, and tempted him, saying, Master, what shall I do to inherit eternal life? 26: He said unto him, What is written in the law? how readest thou? 27: And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself. 28: And he said unto him, Thou hast answered right: this do, and thou shalt live.Note: This goes on to the parable of the good Samaritan running from Luke 10:29-37, which is relevant because it shows that people should treat everyone well and not just their fellow countrymen. *

Luke 10:2937 (KJV) But he, willing to justify himself, said unto Jesus, And who is my neighbour? 30:And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. 31: And by chance there came down a certain priest that way: and when he saw him, he passed by on the other side. 32: And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side. 33: But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion on him, 34: And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him. 35: And on the morrow when he departed, he took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest more, when I come again, I will repay thee. 36: Which now of these three, thinkest thou, was neighbour unto him that fell among the thieves? 37: And he said, He that shewed mercy on him. Then said Jesus unto him, Go, and do thou likewise.Note: This follows on from Luke 10:2528, and was used to illustrate the point. *

John 2:1922 (KJV) Jesus answered and said unto them, Destroy this temple, and in three days I will raise it up. 20: Then said the Jews, Forty and six years was this temple in building, and wilt thou rear it up in three days? 21: But he spake of the temple of his body. 22: When therefore he was risen from the dead, his disciples remembered that he had said this unto them; and they believed the scripture, and the word which Jesus had said. *

John 13:3435 (KJV) A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another. 35: By this shall all men know that ye are my disciples, if ye have love one to another. *

John 14:15 (KJV) If ye love me, keep my commandments.Note: Moslems are told that they should love the Prophets(pbut). *

John 15:12 (KJV) This is my commandment, That ye love one another, as I have loved you. *

John 15:17 (KJV) These things I command you, that ye love one another. *

John 16:1214(KJV) I have many things to say unto you, but ye cannot bear them now.13: Howbeit when he, the Spirit of Truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come.14: He shall glorify me: for he shall receive of mine, and he shall shew it unto you.Note: This prophecy is slowly coming true in front of you. *

John 17:17 (KJV) Sanctify them through thy truth: thy word is truth. *

Romans 11:710 (KJV) What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded. 8: (According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day. 9: And David saith, Let their table be made a snare, and a trap, and a stumbling block, and a recompense unto them: 10: Let their eyes be darkened, that they may not see, and bow down their back always. Note: They would have to bow their backs to look closely at what was written. *

Romans 13:810 (KJV) Owe no man anything, but to love one another: for he that loveth another hath fulfilled the law. 9: For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself. 10: Love worketh no ill to his neighbour: therefore love is the fulfilling of the law. *

1 Corinthians 3:16 (KJV) Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you? *

2 Corinthians 3:1416 (KJV) But their minds were blinded: for until this day remaineth the same veil untaken away in the reading of the old testament; which veil is done away in Christ. 15: But even unto this day, when Moses is read, the veil is upon their heart. 16: Nevertheless when it shall turn to the Lord, the veil shall be taken away.Note: The veil was taken away by Jesus as he showed them the things that were veiled in word plays, but he said that later everything will be revealed. *

Galatians 5:14 (KJV) For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself. *

Ephesians 2:18 (KJV) For through him we both have access by one Spirit unto the Father. *

Ephesians 4:16 (KJV) I therefore, the prisoner of the Lord[Paul knew we are stuck in this realm to show that we will not spoil heaven], beseech you that ye walk worthy of the vocation wherewith ye are called, 2:With all lowliness and meekness, with longsuffering, forbearing one another in love; 3: Endeavouring to keep the unity of the Spirit in the bond of peace. 4:There is one body, and one Spirit, even as ye are called in one hope of your calling; 5:One Lord, one faith, one baptism, 6:One God and Father of all, who is above all, and through all, and in you all. Note: Verses 3 to 6 refer to God breathing His Spirit into Adam and Adam becoming everyone else. Ephesians 3:14-18 is also consistent with this. *

1 Thessalonians 4:69 (KJV) That no man go beyond and defraud his brother in any matter: because that the Lord is the avenger of all such, as we also have forewarned you and testified. 7: For God hath not called us unto uncleanness, but unto holiness. 8: He therefore that despiseth, despiseth not man, but God, who hath also given unto us his holy Spirit. 9: But as touching brotherly loveye need not that I write unto you: for ye yourselves are taught of God to love one another. Note: He was addressing the men and the same applies to women. In modern English, “woman” also say “womb man” and “women”also says “we men”. *

1 John 3:11 (KJV) For this is the message that ye heard from the beginning, that we should love one another. *

Al Nūr or Light (Surah 24) 46 We have indeed sent down signs that make things manifest [clear]: and Allah guides whom He wills to a way that is straight. *

Luqman (Surah 31) 31 Seest thou not that the ships sail through the ocean by the Grace of Allah.- that He may show you of His Signs? Verily in this are Signs for all who constantly persevere and give thanks.With the extra knowledge about wind meaning God’s Spirit at Genesis 1:2, you can see that this text about the sailing ships that relied upon the wind to move, was saying in a poetic way that they were transported across the sea by God.Here you can clearly see references to signs like these in the text as well. *

Originally posted 11th September 2012.  To see the original post, click here.  Please note, the original post may cause your computer to hang.

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About TheAdamicRevelations
Why does Altar also say Alter? Why does Rewrite also say Re-right? Why does World also say Whirled? Everything will be revealed if you pay attention to how you listen. Luke 8:17-18

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