Messianic Prophecies

Seen together, these biblical references show that God said more than one thing at the same time and that the Messiah, the Christ, will show you the other things that God said. They show that Jesus of Nazareth(pbuh) was already doing that and that he will continue to do it when he returns. They show that King David(pbuh) could also perceive other things that God said, and so could other Prophets(pbut).

Jesus and St.Paul(pbut) both reminded people that God told the Prophet Isaiah(pbuh) to tell people that there were things that they could not perceive [1, 2 & 3] and Job 33:14 tells us what it is that we cannot perceive – that God says more than one thing at the same time [4]. Proverbs says that God hides things and kings find them [5]. King David(pbuh) could perceive that God said more than one thing [6], asked God to show him more of what He said in the Law [7] and said that God shows it to people [8]. This is the Key of David that Isaiah also said would be given to the Messiah (Hebrew), the Christ (Greek) [9], so that a woman told Jesus that they knew that when the Messiah comes, he will reveal all [10]. It is also why Jesus replied with something religious leaders were not expecting when he was asked what the Laws said one day, and why he was not punished for disagreeing with the Laws [11].

Isaiah said that you will one day see the other words in the book [12] that the Prophet Daniel (who was ‘good at interpreting hard sentences’ when writing appeared on a wall) could perceive [13]. Both of these Prophets were told that the book (Bible means The book) is effectively sealed because people can’t perceive things written in it, but that what is said will be seen [12 & 13]. This is why the prophetic vision in the biblical book of Revelation has a man crying because there is a sealed book that no one knows how to open and read and Jesus opening the book, taking off the seals and reading the words [15].

Linguists know that the Bible says more than one thing at the same time, call it a phenomenon, name it Paronomasia and call the results Paronomastic poetry. They openly say that it results in a new text, which is exegetic, meaning that it explains things [16]. (As it says more than one thing at the same time, of course, it results in poetry that rhymes so closely that it echoes. For example, with an American accent, Ecosystem also says Echo system. World also says Whirled, meaning spun. World spun also says World’s pun, meaning World’s word play.   Word plays happen in all languages, and Hebrew is very rich in them.) Rabbis knew about this, because the Prophets wrote about it, and said that it results in a New Torah [17]. A new text in the Torah, which is the first five books of the Bible that include the Laws. This means that the Laws say more than one thing, which as you have seen at 7 and 8, King David knew. When the local leader of the occupying Romans gave religious leaders permission to execute Jesus and challenged them to do it in accordance with their Laws, they were forced to admit that those Laws also say that they could not kill anyone [18].

Sharia Law is based upon the same Laws given to Moses by God. This means that anyone who wishes to execute anyone else, claiming that God told them to in the Laws of Moses, should stop. They should also wait to see what else is revealed by Jesus when he returns before they do anything harsh.   This is why The Wisdom of Solomon (King David’s son, pbuh) 9:9-12 says that in what is found, people will find a defence [19]. To be clear, Jesus has revealed it already, in accordance with the prophecies that it would be done, and what he said was accepted at the time by the religious leaders, who did not even try to dispute it because he showed it to them. Like the woman, Jesus said that everything will be revealed [20], and he said that it will be revealed if you pay attention to how you hear words [21]. This explains why St.Paul said that a veil was being lifted on the Prophets writings by Christ and that it will continue [22].

If you have received a printed copy of this, for more information, type The Adamic Revelations into Google and go to the website with that name. There you will find that there are many other references to it, clearly linked together. There are direct links there to independent bible reference websites where you can check what is written in each verse and read it in other languages. If you need to rewrite these references, you can copy and paste them quickly from there.

1: Matthew 13:917 (King James Version, or KJV) Who hath ears to hear, let him hear. 10: And the disciples came, and said unto him, Why speakest thou unto them in parables? 11: He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given. 12: For whosoever hath, to him will be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath. 13: Therefore I speak to them in parables: because they seeing see not; and hearing they hear not, neither do they understand. 14: And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive: 15: For this people’s heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes, and hear their ears, and should understand with their heart, and should be converted, and I should heal them. 16: Blessed are your eyes, for they see: and your ears, for they hear. 17: For verily I say unto you, That many prophets and righteous men have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them.

2: Acts 28:2527 (KJV) And when they agreed not among themselves, they departed, after that Paul had spoken one word, Well spake the Holy Ghost by Esaias the prophet unto our fathers. 26: Saying, Go unto this people, and say, Hearing ye shall hear, and shall not understand; and seeing ye shall see, and not perceive: 27: For the heart of this people is waxed gross, and their ears are dull of hearing, and their eyes have they closed; lest they should see with their eyes, and hear with their ears, and understand with their heart, and should be converted, and I should heal them.

3: Isaiah 6:9 (KJV) And he said, Go, and tell this people, Hear ye indeed, but understand not; and see ye indeed, but perceive not.

4: Job 33:14 (KJV) For God speaketh once, yea twice, yet man perceiveth it not.

5: Proverbs 25:2 (KJV) It is the glory of God to conceal a thing: but the honour of kings is to search out a matter.

6: Psalm 62:1112 (KJV) God hath spoken once; twice have I heard this; that power belongeth unto God. 12: Also unto thee, O Lord, belongeth mercy: for thou renderest to every man according to his work.

7: Psalm 119:1213 (KJV) Blessed art thou, O LORD: teach me thy statutes. 13: With my lips have I declared all the judgments of thy mouth.

Psalm 119:1819 Open thou mine eyes, that I may behold wondrous things out of thy law. 19: I am a stranger in the earth: hide not thy commandments from me.

Psalm 119:2629 I have declared my ways, and thou heardest me: teach me thy statutes. 27: Make me to understand the way of thy precepts: so shall I talk of thy wondrous works. 28: My soul melteth for heaviness: strengthen thou me according unto thy word. 29: Remove from me the way of lying: and grant me thy law graciously.

Psalm 119:3334 (KJV) Teach me, O LORD, the way of thy statutes; and I shall keep it unto the end. 34: Give me understanding, and I shall keep thy law; yea, I shall observe it with my whole heart.

Psalm 119:3840 (KJV) Stablish thy word unto thy servant, who is devoted to thy fear. 39: Turn away my reproach which I fear: for thy judgments are good. 40: Behold, I have longed after thy precepts: quicken me in thy righteousness.

Psalm 119: 45 (KJV) And I will walk at liberty: for I seek thy precepts.

Psalm 119:6466 (KJV) The earth, O LORD, is full of thy mercy: teach me thy statutes. TETH. 65: Thou hast dealt well with thy servant, O LORD, according unto thy word. 66: Teach me good judgment and knowledge: for I have believed thy commandments.

Psalm 119:73 (KJV) Thy hands have made me and fashioned me: give me understanding, that I may learn thy commandments.

8: Psalm 25:45 (KJV) Shew me thy ways, O LORD; teach me thy paths. 5: Lead me in thy truth, and teach me: for thou art the God of my salvation; on thee do I wait all the day.

Psalm 25:89 (KJV) Good and upright is the LORD: therefore will he teach sinners in the way. 9: The meek will he guide in judgment: and the meek will he teach his way.

Psalm 25:14 (KJV) The secret of the LORD is with them that fear him; and he will shew them his covenant.

9: Isaiah 22:22 (KJV) And the key of the house of David will I lay upon his shoulder: so he shall open and none shall shut; and he shall shut, and none shall open.

Revelation 3:7 (KJV) And to the angel of the church in Philadelphia write; These thing saith he that is holy, he that is true, he that hath the key of David, he that openeth, and no man shutteth; and shutteth and no man openeth:

10: John 4:25 (KJV) The woman saith unto him, I know that Messias cometh, which is called Christ: when he is come, he will tell us all things.

11: John 8:57 (KJV) Now Moses in the law commanded us, that such should be stoned: but what sayest thou? 6: This they said, tempting him, that they might have to accuse him. But Jesus stooped down, and with his finger wrote on the ground, as though he heard them not. 7: So when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her.

12: Isaiah 29:18   (KJV) And in that day shall the deaf hear the words of the book, and the eyes of the blind shall see out of obscurity, and out of darkness.

13: Daniel 5:12 (KJV) Forasmuch as an excellent spirit, and knowledge, and understanding, interpreting of dreams, and shewing of hard sentences, and dissolving of doubts, were found in the same Daniel, whom the king named Belteshazzar: now let Daniel be called, and he will shew the interpretation.

Daniel 12:4 (KJV) But thou, O Daniel, shut up the words, and seal the book, even to the time of the end: many shall run to and fro, and knowledge shall be increased.

Daniel 12:89 (KJV) And I heard, but I understood not: then said I, O my Lord, what shall be the end of these times. 9: And he said, Go thy way, Daniel: for the words are closed up and sealed till the time of the end.

14: Isaiah 29:1112 (KJV) And the wisdom of all is become unto you as the words of a book that is sealed, which men deliver to one that is learned, saying, Read this, I pray thee: and he saith, I cannot: for it is sealed. 12: And the book is delivered to him that is not learned, saying, Read this, I pray thee: and he saith, I am not learned.

15: Revelation 5:15 (KJV) And I saw in the right hand of him that sat on the throne a book written within and on the backside, sealed with seven seals. 2: And I saw a strong angel proclaiming with a loud voice, Who is worthy to open the book, and to loose the seals thereof? 3: And no man in heaven, nor in earth, neither under the earth, was able to open the book, neither to look thereon. 4: And I wept much, because no man was found worthy to open and to read the book, neither to look thereon. 5: And one of the elders saith unto me, Weep not: behold the Lion of the tribe of Judah, the Root of David, hath prevailed to open the book, and to loose the seven seals thereof.

16: Puns and Pundits, Word Play in the Hebrew Bible and Ancient Near Eastern Literature, ISBN 1-883053-49-8, Chapter 4, Word play in Biblical Hebrew: An Eclectic Collection, by Gary A.Rendsburg, Cornel University, page 211, 1.2 The Exegetic Function of Puns, paragraph 1 and page 212, bullet point 3:

As demonstrated above, the emphatic pun is a literary device used to shape the “main text.” The Exegetic pun, by contrast, creates a second literary level, a new text, which competes with the main text. The textuality of this pun text is created by distinctive semantic or phonetic features that appear as deviations from the norm of the main text. These deviations separate the pun-text from the main (“grammatical”) text and constitute the pun-text as an independent text.                

  • Extra-linguistic phenomena that are considered to be a medium of revelation. The pun interprets the representation in speech of the phenomenon in question

17: The Holy One, blessed be He, will sit and expound the new Torah which He will give through the Messiah. “New Torah” means the secrets and the mysteries of the Torah that have remained hidden until now. It does not refer to another Torah, heaven forbid, for surely the Torah which He gave us through Moses our Master, peace be upon him, is the eternal Torah; but the revelation of her hidden secrets is called “new Torah Source: Matthew Presents, Yeshua, King Messiah, By Rabbi Barney Kasdan, ISBN 9781936716265, Publishers Lederer Books, page 79, paragraph 2:

18: John 18:31-32 (KJV) Then said Pilate unto them, Take ye him, and judge him according to your law. The Jews therefore said unto him, It is not lawful for us to put any man to death: 32: That the saying of Jesus might be fulfilled, which he spake, signifying what death he should die. (See also 11.)

19: The Wisdom of Solomon 6:9-10 To you then, O monarchs, my words are directed, that you may learn wisdom and not transgress. 10: For they will be made holy who observe holy things in holiness, and those who have been taught them will find a defence.

20: Mark 4:2223 (KJV) For there is nothing hid, which shall not be manifested; neither was any thing kept secret, but that it should come abroad. 23: If any man have ears to hear, let him hear.

21: Luke 8:1718  (KJV) For nothing is secret, that shall not be made manifest; neither anything hid, that shall not be known and come abroad.  18: Take heed therefore how ye hear:

22: 2 Corinthians 3:1416 (KJV) But their minds were blinded: for until this day remaineth the same veil untaken away in the reading of the old testament; which veil is done away in Christ. 15: But even unto this day, when Moses is read, the veil is upon their heart. 16: Nevertheless when it shall turn to the Lord, the veil shall be taken away.